Shawan Jabarin, director of Al-Haq, at the organisation’s offices in Ramallah in the West Bank, October 2021. Photograph: Majdi Mohammed/AP
I was one of the founders of the human rights organisation Al-Haq in 1979 and remain proud of its work over the past four decades in defending human rights in the Israeli occupied territories. I was horrified when it was declared to be a terrorist organisation by the Israeli defence minister on 19 October, along with five other Palestinian NGOs.
During the many years of direct Israeli occupation, from 1967 to 1995, there was a long and expanding list of proscribed groups issued by the Israeli military commander under “emergency” regulations first put in place by the British in 1945. Al-Haq was never on this list.
In 1980, an Israeli army patrol passing by Al-Haq’s small office in Ramallah late at night became suspicious of the cars parked nearby and stormed the meeting, roughing up some of the staff. At the time a representative of Amnesty International was attending the meeting. When we lodged a complaint the army began an interminable investigation of the incident, which after many years was still not concluded. Yet the storming of the organisation’s office was never repeated – not even during the reinvasion of the West Bank in 2002, when offices of a large number of organisations in Ramallah were trashed.
Israel’s charge against the six NGOs, which include groups that offer legal support to prisoners and a women’s rights organisation, is based on a supposed connection to the Popular Front for the Liberation of Palestine (PFLP). Over the years, this claim has been used by Israeli officials to justify their refusal to permit travel for Al-Haq staff. The claim was that Al-Haq was not a genuine human rights organisation, but a PFLP front. Yet this unfounded and patently untrue accusation was never followed by issuing such a devastating order as happened last Tuesday.
B’Tselem, an Israeli human rights organisation that Al-Haq often collaborates with, has described the Israeli government’s declaration as “an act characteristic of totalitarian regimes, with the clear purpose of shutting down these organisations”. The policy change is evidence of how far Israel has gained confidence in feeling immune from the consequences of its actions, in this case interfering with civil society organisations that do tremendous work in the West Bank.
The declaration was made by the Israeli minister of defence and was issued under Israeli law. Where the West Bank has not been annexed, Israeli law does not apply, so it will probably be followed by an order from the military commander of the West Bank, adding Al-Haq to the list of proscribed organisations. Even if this action is not taken, Al-Haq could be paralysed by the order of the defence minister. Under counter-terrorism law, Israel can use its extensive powers over organisations and residents of the occupied territories. These include preventing funds from reaching Al-Haq. Israel can also detain anyone working for the organisation, providing professional services or expressing support for it.
Condemnations of the Israeli action has been extensive, including from the US state department, which sought clarification from its strategic partner. Yet statements alone will not suffice. Stronger measures will need to be taken if Israel is to reverse this declaration.
Al-Haq’s standing over the past 40 years proves its significance as a major defender of human rights. Its most important work during the past year has been the assistance it has given to the international criminal court in The Hague in its investigation into alleged Israeli war crimes. That the ICC might end up charging any Israelis with such crimes greatly worries Israel. For us Palestinians, it would herald an end to Israeli immunity from prosecution for its grave breaches of international law.
The defence minister’s statement will not convince anyone who has worked with Al-Haq and benefited from its extensive coverage of the human rights violations committed by Israel over the years. It is time for those concerned around the world to take a strong stance and work at convincing their governments to stop obstructing the ICC in its efforts at bringing to justice any Israeli official who has committed war crimes.
Raja Shehadeh is a Palestinian writer and lawyer. His most recent book, Going Home: A Walk Through Fifty Years of Occupation, won the 2020 Moore prize
Jewish, Palestinian, and Quaker voices come together to explore the question “Why do Quakers care about Israel Palestine?” A QuakerSpeak video with a Quaker call to action on Israel-Palestine: Jennifer Bing, AFSC Middle East Program Director; Rabbi Brant Rosen, former AFSC Midwest Education Director; Ayah Bashir in Gaza; and Tamara Tamimi, Jerusalem
Jean Zaru is a Palestinian Quaker from Ramallah Friends Meeting. In 2019, she sent this video message to Annual Sessions.
Chris Jorgenson traveled twice to the region, most recently in early 2020 to volunteer at the Ramallah Friends School
Carole Rein explored the region in 2018 and has spoken about her experiences to numerous Quaker meetings in New England.
Seeing in Palestine, an article by Carole Rein about her 2018 journey to the Holy Land
Skip Schiel has photographed in the region since 2003 and currently concentrates on his project, “The Ongoing and Relentless Nakba.”
More coming from activists, stay tuned to this channel
Why PIAG protests Israel’s Occupation From its earliest inception the Religious Society of Friends has placed rejection of war as basic to our understanding of God’s will. We believe that human beings are capable of solving conflicts through reason, an empathetic understanding of the other’s point of view, and the courage to take principled, nonviolent action in the face of injustice. In this spirit, the Palestine Israel Action Group of Ann Arbor Friends Meeting protests the Israeli government’s military repression of the Palestinian people and occupation of their lands, a process of control that contravenes international law, the Geneva Convention, and United Nations mandates. Domination through violence engenders further violence in a tragic cycle that causes suffering to Israelis as well as Palestinians. Such repression cannot assure a nation’s security.
What we have to share PIAG has produced Educational Resources and Tools for Activists that can be used by religious and secular organizations locally, nationally, and internationally. We invite readers to adapt these materials for use in their own communities and Contact Us with additional ideas or suggestions. Besides our educational materials, PIAG’s Recommended Actions suggest a variety of ways to engage in economic pressure against Israel’s Occupation. Individuals and groups can also support positive economic engagement by purchasing Palestinian olive oiland handcrafts and selling them at public events.
Should Quakers endorse divestment? For decades, Friends have called for independence, security, and a just peace for Israelis and Palestinians. This call has been voiced widely by others working for peace, including Israelis, Palestinians, and Christian, Jewish, Muslim, and secular peace groups in the United States and worldwide. This call, however, has gone unheeded. Our own government in fact continues to fund and support much of the Israeli repression. The Occupation and suffering continue.
As a result, religious and secular peace groups are using economic leverage to make a stronger moral and political statement. They are engaging with U.S. corporations that sell arms, bulldozers, and other products sustaining Israel’s occupation. They are refraining from economic support for such companies and avoiding exports from illegal West Bank settlements. These measures are not meant to bankrupt or destroy Israel, but to pressure Israel’s right-wing government to respect international law, ease its stranglehold on Palestinians, and begin to bargain in good faith.
PIAG believes that economic engagement is one of many non-violent ways to express a commitment to justice. We are inspired by an earlier Quaker activist, John Woolman, who refused to use the postal service because of the suffering of young post-boys who rode the pony express, and who counseled Friends to avoid supporting the evils of economic exploitation and slavery. Heeding George Fox’s message to “let your life speak,” we encourage Friends and others to actively oppose Israel’s occupation through a variety of economic measures ranging from dialogue with corporations that supply military equipment to Israel, to shareholder resolutions, to institutional and personal divestment from U.S. and Israeli companies that support the Occupation.
Please see PIAG’s Recommended Actions to support a just and viable peace in Israel/Palestine.
Israeli border police arrest a Palestinian youth for throwing stones at their checkpoint in Ras al-Amud neighborhood of East Jerusalem, Friday Sept. 23, 2011, just hours before their president, Mahmoud Abbas, was to deliver his widely anticipated request to the UN. Photo by Mahfouz Abu Turk
Northwest Quarterly Meeting of the Religious Society of Friends, March 7, 2021: No Way to Treat a Child
Minute 2021-03-10
We recognize our own involvement in the incarceration of children and youth, most of them black and brown, here in the United States. Whether in prisons or cages for recent immigrants, this is no way to treat children. We ask New England Yearly Meeting to begin to join in this work.
Spirit leads Northwest Quarterly Meeting to ask New England Yearly Meeting to engage wholeheartedly with American Friends Service Committee’s No Way to Treat a Child campaign “which seeks to challenge and end Israel’s prolonged military occupation of Palestinians by exposing widespread and systematic ill-treatment of Palestinian children in the Israeli military detention system.” This rights-based effort to halt ongoing infringement of children’s human rights stems from Friends’ belief that no child should be denied due process or tortured.
NEYM Minute 2019-36 urged monthly and quarterly meetings to live into Minute 2017-46, particularly as it applies to Gaza and the West Bank. Consequently, Northwest Quarter requests that New England Yearly Meeting embrace No Way to Treat a Child by calling upon Friends everywhere to endeavor to end these violations of children’s human rights by:
Learning how placing children in military prisons violates international law and impedes the right to a childhood;
Talking with members of Congress to co-sponsor the bill that replaces H.R. 2407 – “Promoting Human Rights for Palestinian Children Living Under the Israeli Military;
Writing letters in local newspapers as one of many ways of How Quakers can join No Way to Treat a Child;
Accompanying American Friends Service Committee (AFSC)—as led locally, nationally, and internationally—in that Quaker organization’s effort to end “the Israeli occupation of Palestinians by exposing the systematic ill treatment of Palestinian children in Israeli military detention;”
Connecting what Friends learn about settler colonialism, here in the States, transnationally with Israel Palestine.
—Approved Northwest Quarterly Meeting March 7, 2021
Background information:
While urging Friends everywhere to engage wholeheartedly with American Friends Service Committee’s No Way To Treat A Child program, Quakers in northwestern New England—originally Abenaki/Pennacook land—committed themselves to address systemic racism within our own meetings and communities in Vermont and western New Hampshire: “We recognize our own involvement in the incarceration of children and youth, most of them black and brown, here in the United States.”
The March 7th decision followed earlier approval that Northwest Quarterly Meeting had given No Way To Treat a Child when it convened in Middlebury on December 8, 2019 and again in Burlington on March 8, 2020. This month’s expanded endorsement was an essential and courteous “assist” to New England Yearly Meeting’s presiding clerk who is preparing for Quaker’s upcoming annual meeting in August 2021.
Friends recognized that it is important work that could not wait for three months until their next Quarterly Meeting to continue. The path to their March 2021 decision began 15 months earlier when Northeast Kingdom Quaker Meeting urged Northwest Quarterly Meeting to endorse AFSC’s rights-based campaign, No Way to Treat a Child—“which seeks to challenge and end Israel’s prolonged military occupation of Palestinians by exposing widespread and systematic ill-treatment of Palestinian children in the Israeli military detention system.”
Consequently, Friends acknowledged the enlargement of what we had already approved a year ago by including five action steps. One of these urges local Quakers to apply what they are learning about settler colonialism here in the States, transnationally with Israel Palestine.
Earlier the yearly meeting’s presiding clerk, Bruce Neumann, had urged Northwest Quarter Friends to be as specific as possible—while waiting for the new House Resolution that replaces HR 2407— about naming steps that describe how Friends can “endeavor to end these violations of children’s human rights” as AFSC has urged for a number of years.
Israeli border guards detain a Palestinian boy during a demonstration outside the Lions Gate, a main entrance to Al-Aqsa mosque compound on 17 July 2017 (AFP)
The Database of Israeli Military and Security Export (DIMSE) provides data on trade and use of Israeli military, security and police weapons and equipment as well as other services from the year 2000. The Database support searches by Country and by weapons and aims to be a resource for civil society actors seeking information about this industry.
Israel ranks annually among the 10 biggest arms exporters in the world, but does not report regularly to the UN registry on conventional arms, and has not ratifies the Arms Trade Treaty – the international treaty regulating international arms trade. The Israeli domestic legal system does not require transparency on issues on arms trade, and there are currently no legislated human right restrictions on Israeli arms export beyond obeying by UN security council arm embargos.
Due to this public information about Israel’s arms export is extremely limited. While this database does not include all of Israel’s arms exports globally, its aim is to collect and make accessible publicly published information about Israel’s arms export.
DIMSE is provided by The American Friends Service Committee (AFSC), a Quaker organization that promotes lasting peace with justice, as a practical expression of faith in action since 1917.
The cover-up has to stop – and with it, the huge sums in aid for a country with oppressive policies towards Palestinians (December 31, 2020)
Desmond Tutu, a Nobel peace laureate, is a former archbishop of Cape Town and, from 1996 to 2003, was chair of South Africa’s Truth and Reconciliation Commission
Benjamin Netanyahu has ‘a sense of power and impunity’. Photograph courtesy of ReutersDesmond Tutu, former archbishop of South Africa, pictured in 2018. Photo by Sumaya Hisham / Reuters file
Every recent US administration has performed a perverse ritual as it has come into office. All have agreed to undermine US law by signingsecret letters stipulating they will not acknowledge something everyone knows: that Israel has a nuclear weapons arsenal.
Part of the reason for this is to stop people focusing on Israel’s capacity to turn dozens of cities to dust. This failure to face up to the threat posed by Israel’s horrific arsenal gives its prime minister, Benjamin Netanyahu, a sense of power and impunity, allowing Israel to dictate terms to others.
But one other effect of the US administration’s ostrich approach is that it avoids invoking the US’s own laws, which call for an end to taxpayer largesse for nuclear weapons proliferators.
Israel in fact is a multiple nuclear weapons proliferator. There is overwhelming evidence that it offered to sell the apartheid regime in South Africa nuclear weapons in the 1970s and even conducted a joint nuclear test. The US government tried to cover up these facts. Additionally, it has never signed the nuclear non-proliferation treaty.
Yet the US and Israeli governments pushed for the invasion of Iraq based on lies about coming mushroom clouds. As Israeli nuclear whistleblower Mordechai Vanunu said: the nuclear weapons were not in Iraq – they are in Israel.
Amendments by former Senators Stuart Symington and John Glenn to the Foreign Assistance Act ban US economic and military assistance to nuclear proliferators and countries that acquire nuclear weapons. While president, Jimmy Carter invoked such provisions against India and Pakistan.
But no president has done so with regard to Israel. Quite the contrary. There has been an oral agreement since President Richard Nixon to accept Israel’s “nuclear ambiguity” – effectively to allow Israel the power that comes with nuclear weapons without the responsibility. And since President Bill Clinton, according to the New Yorker magazine, there have been these secret letters.
US presidents and politicians have refused to acknowledge that Israel has nuclear weapons even though the law offers an exemption that would allow the funding to continue if the president certified to Congress that aid to a proliferator would be a vital US interest.
Israel’s per capita gross domestic product is comparable with that of Britain. Nevertheless, US taxpayer funds to Israel exceed that to any other country. Adjusted for inflation, the publicly known amount over the years is now approaching $300bn.
This farce should end. The US government should uphold its laws and cut off funding to Israel because of its acquisition and proliferation of nuclear weapons.
The incoming Biden administration should forthrightly acknowledge Israel as a leading state sponsor of nuclear proliferation in the Middle East and properly implement US law. Other governments – in particular South Africa’s – should insist on the rule of law and for meaningful disarmament, and immediately urge the US government in the strongest possible terms to act.
Apartheid was horrible in South Africa and it’s horrible when Israel practises its own form of apartheid against the Palestinians, with checkpoints and a system of oppressive policies. Indeed another US statute, the Leahy law, prohibits US military aid to governments that systematically violate human rights.
It’s quite possible that one of the reasons that Israel’s version of apartheid has outlived South Africa’s is that Israel has managed to maintain its oppressive system using not just the guns of soldiers, but also by keeping this nuclear gun pointed at the heads of millions. The solution for this is not for Palestinians and other Arabs to try to attain such weapons. The solution is peace, justice and disarmament.
South Africa learned that it could only have real peace and justice by having truth that would lead to reconciliation. But none of those will come unless truth is faced squarely – and there are few truths more critical to face than a nuclear weapons arsenal in the hands of an apartheid government.
On Dec. 14, 2020, 17 U.S. churches and Christian agencies, including the American Friends Service Committee, sent a letter to the incoming Biden administration outlining areas of hope and concern regarding the situation in Israel/Palestine, and urging the Biden administration to take steps to work toward peace and justice.
The letter notes that, “Over the last four years U.S. policy has moved in directions that have alienated the U.S. from many of its international partners and supported the deepening of Israel’s occupation while undermining long term efforts to realize a just and lasting peace. If the U.S. remains committed to realizing peace with justice in Israel and Palestine there is a need for an immediate change in policy and approach when your administration enters office.”
Specifically, the letter asks the incoming Biden administration to work in six areas to:
1. Ensure that all parties are respected and included in negotiations towards a just and lasting peace based on international law;
2. Restate the U.S. position that settlements are illegal under international law and take action to ensure that any further Israeli settlement construction and growth results in political consequences;
3. Resume funding to the Palestinian Authority, the United Nations Relief and Works Agency, and other U.N. and humanitarian actors working in the West Bank and Gaza;
4. Ensure accountability;
5. Reiterate the U.S. position that territory controlled by Israel as a result of the 1967 war, including East Jerusalem and the Golan Heights, are occupied territories subject to international law and are not recognized parts of Israel; and
6. Make clear that criticism of Israel, including support for boycotts, divestment, and sanctions actions, is protected and legitimate speech.
Sahar, the author, getting shot by a water cannon at a protest on July 14th, 2020 Photo: / AFSC
July 14th is the Bastille day–the day in which the Bastille fell, and that has come to symbolize the French revolution. This year, on this highly symbolic day, a steady, years old anti-corruption movement in Israel morphed itself into something else completely. By the end of that night, more than 50 protesters –including myself–were led to a police station soaking wet after hours of water cannons trying to disperse the hundreds of protesters blocking roads all around Jerusalem.
The background to these protests is a combination of a prime minister who has been indicted and currently stands on trial on multiple charges of corruption, an “emergency coalition government” formed to respond to the COVID crisis after three elections in which Israeli politics were at a complete deadlock, a complete failure of the government to address the spread of the “second wave” of COVID in the country, and the failed economic response to COVID giving symbolic blanket payouts on the one hand while failing to actually address the needs of those who lost their jobs and incomes….
Protesters holding a “Democracy for all” sign in Arabic and HebrewIsraelis protest against Israeli Prime Minister Benjamin Netanyahu outside the Prime Minister’s official residence in Jerusalem on July 24, 2020. Photo by Olivier Fitoussi
As I write to you our campuses enter the third week of school closure. As Head of School I do live on campus and it has been too quiet lately as students and teachers are the soul of any school. And a school without its students and teachers is just a group of buildings.
Our seniors were taking their IB Mock exams when the closure was announced, and we had to think fast to decide what the next best steps would be for our community. Our leadership team, administrative and teaching staff never stopped working – each from their own home – to provide online materials and lessons to more than 1500 students in all grade levels (KG -11th) while our seniors continued their exams online.
Due to the dedication of our staff we were able to launch distance learning for the first time at RFS given limited resources. Our goal is not only to minimize the disruption of the learning process, but also to keep us connected to our students and their families at such challenging times when we all need each other.
Mona Halaby teaches conflict resolution at Ramallah Friends School
Teachers, administrators, principals, students and parents are all working hard together and that is how our community will survive. The school like Palestine itself has held steadfast. We hold true to our mission and we have hope for the future. At these uncertain times, we are unsure of what is coming and we have not been able to ensure our financial budgets for the next academic year.
Thank you for helping us maintain the school’s sustainability, so we can, together, make sure that RFS can continue offering Quaker education to Palestinian youth for another 150 years.
Wishing you and your loved ones wellness and peace and good health,
At a Glance: Events at UCC’s 2005 General Synod convinced a few activists of the need for a grass-roots organization to promote justice for Palestinians and to support Global Ministries partners in Palestine and Israel. This concern led to the founding of the UCC Palestine/Israel Network in 2012. The effort was supported by staff from UCC’s Wider Church Ministries as well as Justice and Witness Ministries.
What We Do
At a Glance: Our work is aligned with our mission statement. We initiate resolutions of witness for consideration by various settings of the UCC; support implementation of adopted resolutions; develop educational materials for use throughout the UCC; publicly state, support and endorse pro-justice positions; and cooperate with allied groups working toward a just peace and recognition of Palestinian human rights.
A two-day workshop organized by the NEYM Working Group on Israel-Palestine (With reference to NEYM’s minute on Palestine-Israel passed last summer)
Building a Just Peace in Palestine-Israel
Tuesday, 3:30-5, Leavenworth
John Reuwer and Laurie Gagne (Burlington, VT, MM); Working Group on Israel-Palestine
John and Laurie will have just returned from a month in the West Bank where they deployed with Meta Peace Teams to advance MPT’s vision of seeking “a just world grounded in nonviolence and respect for the sacred interconnectedness of all life.” Their mission is “to pursue peace through active nonviolence” amidst the conflict in occupied Palestine, as part of a growing field of work known as Unarmed Civilian Protection, or Third Party Nonviolent Intervention. (Jeffords 213)
They will report on:
Current conditions of living for Palestinians and interactions with Israeli soldiers.
Prospects for improvements in the social and political situation from the local perspective, including that of Ramallah Friends.
How UCP and TPNI work in theory and in real life, and the potential it may hold for reducing militarism in human affairs.
Moving our Meetings to Take Action on Israel-Palestine
Wednesday, 3:30-5, Leavenworth
Minga Claggett-Borne and Jonathan Vogel-Borne (Cambridge, MA, MM); Working Group on Israel-Palestine
How do we talk to one another about the issue? How do we engage our meetings? Given the urgency of the situation, particularly for the people of Gaza, what do we need in order to take faithful and effective action? What do those actions look like? (Jeffords 213)
Is Zionism a failed ideology? This question will strike many people as absurd on its face. Israel, after all, is a nation with an advanced standard of living, a high-tech economy and one of the most formidable militaries on earth. In a little over half a century, it has taken in millions of people from far-flung corners of the globe, taught them a new language and incorporated them into a political culture that is nothing if not vigorous. If this is failure, there are a lot of countries wishing for their share of it.
But consider the things Israel has not accomplished. In his 1896 manifesto The Jewish State, Zionism’s founding document, the Austrian journalist Theodor Herzl predicted that such a country would be at peace with its neighbors and would require no more than a small professional army. In fact, Zionist settlers have clashed repeatedly with the Arabs from nearly the moment they began arriving in significant numbers in the early twentieth century, a Hundred Years’ War that grows more dangerous by the month. Herzl envisioned a normal state no different from France or Germany. Yet with its peculiar ethno-religious policies elevating one group above all others, Israel is increasingly abnormal at a time when almost all other political democracies have been putting such distinctions behind them. Herzl envisioned a state that would draw Jews like a magnet, yet more than half a century after Israel’s birth, most Jews continue to vote with their feet to remain in the Diaspora, and an increasing number of Israelis prefer to live abroad. Israel was supposed to serve as a safe haven, yet it is in fact one of the more dangerous places on earth in which to be Jewish….
…Under normal conditions, Israeli secularists would forge alliances not only with like-minded Palestinians but with others farther afield. But Zionism interferes not only by plunging society into a permanent state of war but by imposing a kind of conceptual prison. If not forbidden, contacts across religious lines grow very complicated in a “faith-driven ethno-state.” “You don’t understand,” educated, secular Israelis say when European and American friends criticize the latest Israeli outrage. “You don’t know what it’s like to live in a society where a bomb could go off any minute. You don’t know.” But that is exactly the point. The purpose of Zionism, and of nationalism in general, is to impose a barrier between one group and another, to limit contact and impede understanding. By emphasizing one aspect of human experience, the ethno-religious in the case of Israel, at the expense of all others, it hobbles communication with those outside the fold. The personality is truncated, and political options are reduced. Instead of freely deciding what is to be done, people are forced to follow the logic imposed on them by the state. Hounded by rabbis, terrorized by suicide bombers, hemmed in by nationalism, Israelis see no alternative but to throw in their lot with a strongman like Sharon. The logic is irresistible but suicidal–unless someone can figure a way out of the ideological cage.
Palestinan Christains and Muslims marched together to the Church of the Holy Sepulchre in protest to a new Israeli Tax policy and a proposed property law which caused Christian leaders to shut the doors of the church Sunday in protest.
Then the Lord saw it, and it displeased Him that there was no justice. (Isaiah 59:15b)
As he approached Jerusalem and saw the city, he wept over it. (Luke 19:41)
Christ the Saviour (Pantokrator), a 6th-century encaustic icon from Saint Catherine’s Monastery, Mount Sinai. NB – slightly cut down
We the undersigned, a group of Palestinian-American Christians from several church traditions, call on all faith communities to:
Denounce the Trump administration’s decision to recognize Jerusalem as the capital of Israel and the decision to move the U.S. Embassy to Jerusalem.
Lift up, in your places of worship, the plight of Palestinians, Muslims and Christians alike, recognizing that Israeli policies of occupation and apartheid are leading to the virtual extinction of the indigenous Christian population in Palestine.
Recognize the urgency of ending Israel’s genocidal siege and attacks on the entire Palestinian hostage population of the Gaza Strip.
Continue to use economic pressure as well as other nonviolent means to compel Israel to end its apartheid practices and policies against the Palestinian people.
We express deep concern at the increasingly hostile direction of Israeli policies and actions, emboldened by the equally aggressive foreign policy stance of the Trump administration toward the Palestinian people. President Trump’s recognition of Jerusalem as Israel’s capital is the final nail in the coffin of the so-called “peace process,” which has now been unmasked as a farce, exposing the United States not as an “honest broker” but as Israel’s unquestioning advocate. There is little doubt that the Trump administration’s Jerusalem decision, although condemned by the overwhelming majority of the international community, will encourage Israel to act with even greater impunity.
The Israeli occupation of East Jerusalem, as well as the rest of the West Bank, Gaza, and the Syrian Golan Heights, is now in its fifty-first year, the longest military occupation since the end of the nineteenth century. Palestinian Christians and Muslims are calling on the church to use its influence to end the occupation.
Since its occupation of Arab East Jerusalem in 1967, Israel has consistently followed a policy aimed at confining the city’s Palestinian population to ghettos surrounded by a ring of expanding Jewish settlements. It annexed the city and its suburbs into a much-expanded “greater Jerusalem,” and isolated it from the rest of the occupied Palestinian territories. This separation of Jerusalem from the rest of the West Bank has resulted in grave economic and social consequences for all Palestinians in the occupied territories, because East Jerusalem has been the economic and spiritual heart of the Palestinian territories. Even the U.S. State Department recognized in a 2009 report that “many of [Israel’s] policies in Jerusalem were designed to limit or diminish the non-Jewish population of Jerusalem.” Palestinian Jerusalemites complain that conditions are far worse now.
Last year, a Palestinian mass protest forced Israeli authorities to retreat from a decision to impose obtrusive “security measures” in the form of metal detectors at the entrances to the Muslim holy sites of the Dome of the Rock and the Al-Aqsa Mosque. Christians joined their Muslim brothers and sisters in peaceful protest, some praying shoulder-to-shoulder in the streets surrounding the mosques. More recently, it was the turn of the Christian communities to experience a serious attack on their freedom to worship, in the form of debilitating Israeli taxes on church properties. A protest letter signed by the Patriarchs and Heads of Churches in Jerusalem strongly condemned this decision as a departure from the centuries-old tradition of tax exemptions for places of worship, under both Muslim and Christian rule. Church leaders closed the Church of the Holy Sepulcher for several days in protest, marking only the second time to close this sacred site.
Palestinian protests and international pressure have since compelled Israeli authorities to suspend the legislation in question. However, Palestinians are rightly concerned that Israel will continue to find ways to weaken Palestinians’ control of their land and property. Many are concerned about Jerusalem as the birthplace of Christianity: will it become a city with Christian shrines and cathedrals but devoid of the native Christian population?
On Friday, March 30th, Israel committed a massacre in the Gaza Strip, where Palestinians were engaged in a demonstration on Land Day. This annual event commemorates the killing, in 1976, of six unarmed Palestinians in the Galilee who were protesting against the confiscation of their lands. The Gaza demonstrators were protesting against the genocidal conditions that Israel has imposed on the territory of two million inhabitants over the past eleven years; most importantly, they were expressing their right of return to their lands and villages from which the Israeli forces expelled them in 1948. The peaceful protest was interrupted by the Israeli army, which used tanks and militarized drones as well as over 100 well-hidden snipers. Violence began by the Israeli forces who shot a farmer working on his land. This served as incitement to a few protestors—out of a total of about 30,000 peaceful demonstrators, to engage in throwing stones from behind a large, barbed wire fence. The unarmed Palestinians’ actions did not come anywhere close to endangering the Israeli forces. Eighteen Palestinians were shot dead and hundreds of men, women, and children were wounded.
These events occurred on Good Friday, when the Christian world was mourning the crucifixion of Jesus. As the injustices and human rights violations keep piling up against the Palestinian people, we call on all churches and faith communities to take bold steps to end these grave injustices. As Martin Luther King, Jr. said, “Faith is taking the first step up even when you don’t see the whole staircase.”
Why Palestine Matters, The Struggle To End Colonialism, contextualizes the liberation struggle of the Palestinian people within other global justice struggles. With a foreword by Richard Falk, former UN Special Rapporteur of Human Rights in the Palestinian Territories, the book is grounded in international law and brings Palestine into focus through a lens of intersectionality, calling all those who struggle for justice against oppression to consider the challenge of seeing Palestinians in the context of other justice struggles. Why Palestine Matters demonstrates that the project of human emancipation is not limited to Palestine, but it also cannot proceed without Palestine. The book is a 108-page, full-color publication with visuals on every page, a discussion guide, and maps. A companion website features enhanced resources for study, including video clips and discussion guide: WhyPalestineMatters.org. Published by the IPMN.org, The Israel Palestine Mission Network of the Presbyterian Church (U.S.A.) whose General Assembly mandate engages them “toward specific mission goals that will create currents of wider and deeper involvement with Israel/Palestine.”
Two recent and alarming actions by the Trump Administration are destroying long-held hopes for a peaceful, secure future for many people in Israel/Palestine and are endangering lives. These actions represent irresponsible foreign policy for the United States.
works to end Israel’s occupation in acknowledgment of the fact that ending the occupation regime is the only way to forge a future in which human rights, democracy, liberty and equality are ensured to all persons living between the Jordan River and the Mediterranean Sea. While it is not B’Tselem’s role to choose between the various political options that can bring about this future, one thing is clear: none of them include continuation of the occupation.
The name B’Tselem, bestowed upon the organization by former Member of Knesset Yossi Sarid, literally means “in the image of” in Hebrew. It is taken from Genesis 1:27: “And God created humans in his image. In the image of God did He create him” and is also used as a synonym for human dignity. The name expresses the Jewish and universal moral edict to respect and protect the human rights of all people.
B’Tselem was founded in 1989 and until recently devoted most of its efforts to documenting human rights violations that come under Israel’s purview as occupying power. This included publishing statistics, testimonies, video footage and reports concerning human rights violations and their implications, in order to promote better living conditions for the occupied population – with the understanding that the occupation was to be a passing matter.
Yet after almost half a century of occupation, during which Israel’s policies in the Occupied Territories have created profound changes that indicate long-term intentions, it is clear that this reality cannot be viewed as temporary. Therefore, B’Tselem continues to document and publicize human rights violations while also exposing the injustice, violence and dispossession that lie at the very core of this regime of occupation, challenging its legitimacy in Israel and abroad and helping to expedite its end.
B’Tselem has established a strong reputation among human rights organizations in Israel and around the world. It has received various awards, including the Carter-Menil Award for Human Rights, together with Al-Haq (1989), the Danish PL Foundation Human Rights Award, together with Al-Haq (2011), and the Stockholm Human Rights Award (2014). B’Tselem’s video project was granted the British One World Media Award (2009) and the Israeli Documentary Filmmakers Forum Award (2012), among others.
B’Tselem is an independent, non-partisan organization. It is funded by donations alone, from foundations in Europe and North America that support human rights activity worldwide and from private individuals in Israel and abroad.
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It took just four days for a world famous singer to cancel her Tel Aviv show in response to her fans’ urging her to respect the international picket line.
Lorde’s decision on Christmas Eve to pull the Tel Aviv show from her world tour – remarking that booking the gig in the first place “wasn’t the right call” – completed a successful year for the Palestinian-led boycott, divestment and sanctions (BDS) movement.
2017 saw artists, performers, athletes, politicians, cultural workers, faith-based organizations, students, academics, unions and activists grow the movement for Palestinian rights.
Israel has been taking notice, of course.
Early on in the year, key Israel lobby groups admitted in a secret report – obtained and published in full by The Electronic Intifada – that they had failed to counter the Palestine solidarity movement, despite vastly increasing their spending.
The report outlined Israel’s failure to stem the “impressive growth” and “significant successes” of the BDS movement and set out strategies, endorsed by the Israeli government, aimed at reversing the deterioration in Israel’s position.
Similarly, in March, Israel’s top anti-BDS strategist conceded that the boycott Israel movement is winning – despite the Israeli government’s allocation of tens of millions of dollars and the formation of an entire governmental ministry whose sole focus is to combat BDS.
Speaking at an anti-BDS conference in New York, Israeli ambassador Danny Danon stated that “the BDS movement is still active and still strong. Every day, academic and religious groups, student unions and investment firms are all falling prey to boycott calls.”…
In 2002, OCHA established its Country Office in the occupied Palestinian territory (oPt), occupied by Israel since the 1967 war, to support international efforts to respond to the humanitarian situation in the West Bank, including East Jerusalem, and in the Gaza Strip.
The major drivers of humanitarian vulnerability in the oPt are the protracted occupation, the systematic denial of Palestinian human rights, and continuing conflict, punctuated by frequent outbreaks of violence. In the West Bank, continuing settlement expansion and the lack of a horizon for ending the occupation are major sources of frustration and conflict. In the Gaza Strip, years of blockade and recurrent outbreaks of hostilities have eroded basic infrastructure, service delivery, livelihoods and coping mechanisms. The overall context is that of a protracted protection crisis driven by lack of respect for international law, and a lack of accountability for violations.
OCHA oPt works to ensure a coordinated and effective response to humanitarian needs stemming from the conflict, the occupation and other policies, as well as from natural disasters or extreme weather events.
OCHA is the part of the United Nations Secretariat responsible for bringing together humanitarian actors to ensure a coherent response to emergencies. OCHA also ensures there is a framework within which each actor can contribute to the overall response effort.
OCHA’s mission is to:
Mobilize and coordinate effective and principled humanitarian action in partnership with national and international actors in order to alleviate human suffering in disasters and emergencies.
Advocate the rights of people in need.
Promote preparedness and prevention.
Facilitate sustainable solutions.
For the most up-to-date information, including alerts, daily facts and recent publications, check out our official Facebook page.
Boycott, Divestment, Sanctions (BDS) is a Palestinian-led movement for freedom, justice and equality. BDS upholds the simple principle that Palestinians are entitled to the same rights as the rest of humanity.
Israel is occupying and colonising Palestinian land, discriminating against Palestinian citizens of Israel and denying Palestinian refugees the right to return to their homes. Inspired by the South African anti-apartheid movement, the BDS call urges action to pressure Israel to comply with international law.
BDS is now a vibrant global movement made up of unions, academic associations, churches and grassroots movements across the world. Eleven years since its launch, BDS is having a major impact and is effectively challenging international support for Israeli apartheid and settler-colonialism.
Jewish Voice for Peace is dedicated to working toward justice, dignity, and equality for all people, and to actively opposing all forms of oppression. Fighting antisemitism is an important part of our work for a more just world.
As a community rooted in Jewish traditions, we understand antisemitism as discrimination against, violence towards, or stereotypes of Jews for being Jewish. Antisemitism has manifested itself in structural inequality, dispossession, expulsion, and genocide, with the most well-known examples being in Europe, with the Spanish Inquisition, the expulsion of Jews from Spain in 1492, and the Nazi Holocaust in the 1940s. Antisemitism does not impact all of us who identify as Jewish in the same way. The experiences and histories of Jews of color and/or Sephardi/Mizrahi Jews are distinct from those of white, Ashkenazi Jews. Jewish communities around the world have had different experiences with discrimination, bigotry, and violence. In this statement, we will be focusing on two forms of antisemitism that resonate in the United States today: Christian antisemitism and racial antisemitism….
The holy land where Jesus was born, ministered, crucified and resurrected is today one of the most contentious places on earth. Conflict in the modern state of Israel and the occupied Palestinian territories is always near the headlines in our media-driven world, but mythology and tradition, injustices and grievances, and competing geopolitical interests in the region make it difficult to separate fact from fiction, truth from propaganda.
Here we have compiled various resources to help readers learn the basics, broaden knowledge, dispel misunderstandings, and find out ways to join with others to work toward peace with justice in this sacred but troubled place.
AFSCs new anthology imagines the future of Gaza beyond the cruelties of occupation and Apartheid. It imagines what the future of Gaza could be, while reaffirming the critical role of Gaza in Palestinian identity, history, and liberation. (AFSC)
* Apeirogon, by Colum McCann
Like the The Lemon Tree by Sandy Tolan, this book which the author calls a “hybrid novel” presents two overlapping views of two true-life incidents, the death of a young Israeli girl thru a suicide Palestinian operation and of a Palestinian girl by Israeli soldiers. The respective fathers, serving as the main characters, became close friends. Review by the Guardian. (Bloomsbury Publishing, 2020)
* Occupied with Nonviolence: A Palestinian Woman Speaks, by Jean Zaru Jean Zaru is the anchor of Quakerism in the Occupied Territories. Long clerk of Ramallah Friends Meeting, world traveler speaking for Quakers in the Holy Land, and friend and mentor to many attempting to understand the dynamics of occupation and siege, the author presents a perspective blending resistance, nonviolence, Christianity, and Quakerism that has influenced many who have read her book, heard her speak, met her, and seek her guidance. (Fortress Press, 2008)
The Weaponized Camera in the Middle East—Videography, Aesthetics, and Politics in Israel and Palestine, by Liat Berdugo, 2021 Drawing on the vast video archive of the Israeli human rights organization, B’Tselem, Berdugo analyses how Palestinians working for justice, Israelis for domination, and international activists for disclosure use the video camera.
*Against Our Better Judgement, the hidden history of how the U.S. was used to create Israel, by Alison Weir, 2014 A well-documented, encyclopedic, detailed account of often obscured or erased facts of history (IfAmericansKnew.org)
*The Ethnic Cleansing of Palestine, by Ilan Pappe, 2006 Renowned Israeli historian, Ilan Pappe’s groundbreaking book revisits the formation of the State of Israel. Between 1947 and 1949, over 400 Palestinian villages were deliberately destroyed, civilians were massacred and around a million men, women, and children were expelled from their homes at gunpoint. (Amazon)
*War Against the People, Israel, the Palestinians, and Global Pacification, by Jeff Halper, 2015 Long-awaited, War Against the People is a powerful indictment of the Israeli state’s “securocratic” war in the Palestinian Occupied Territories. Anthropologist and activist Jeff Halper draws on firsthand research to show the pernicious effects of the subliminal form of unending warfare conducted by Israel, an approach that relies on sustaining fear among the populace, fear that is stoked by suggestions that the enemy is inside the city limits, leaving no place truly safe and justifying the intensification of military action and militarization in everyday life. Eventually, Halper shows, the integration of militarized systems—including databases tracking civilian activity, automated targeting systems, unmanned drones, and more—becomes seamless with everyday life. And the Occupied Territories, Halper argues, is a veritable laboratory for that approach. (University of Chicago Press) Interview with Halper about the book and his idea of Global Palestine, 2016, by David Kettenburg
*Mornings in Jenin (novel), by Susan Abulhawa, 2010 Mornings in Jenin is a multi-generational story about a Palestinian family. Forcibly removed from the olive-farming village of Ein Hod by the newly formed state of Israel in 1948, the Abulhejos are displaced to live in canvas tents in the Jenin refugee camp. We follow the Abulhejo family as they live through a half century of violent history. Amidst the loss and fear, hatred and pain, as their tents are replaced by more forebodingly permanent cinderblock huts, there is always the waiting, waiting to return to a lost home. (Amazon)
Gaza in Crisis: Reflections on Israel’s War Against the Palestinians, by Noam Chomsky and Ilan Pappe, 2010 Described by a UN fact-finding mission as “a deliberately disproportionate attack designed to punish, humiliate, and terrorize a civilian population,” Israel’s Operation Cast Lead thrust the humanitarian crisis in the Gaza Strip into the center of the debate about the Israel/Palestine conflict. In Gaza in Crisis, Noam Chomsky and Ilan Pappé, two of the issue’s most insightful and prominent critical voices, survey the fallout from Israel’s conduct in Gaza and place it into the context of Israel’s longstanding occupation of Palestine. (Amazon)
*Palestine (graphic novel), by Joe Sacco, 2001 A graphic novel written and drawn by Joe Sacco about his experiences in the West Bank and the Gaza Strip in December 1991 and January 1992. Sacco gives a portrayal which emphasizes the history and plight of the Palestinian people, as a group and as individuals. (Wikipedia)
*Boycott, Divestment, Sanctions: The Global Struggle for Palestinian Rights, by Omar Barghouti, 2011 International boycott, divestment, and sanctions (BDS) efforts helped topple South Africa’s brutal apartheid regime. In this urgent book, Omar Barghouti makes the case for a rights-based BDS campaign to stop Israel’s rapacious occupation, colonization, and apartheid against the Palestinian people. This considered, convincing collection contributes to the growing debate on Israel’s violations of international law and points the way forward to a united global civil society movement for freedom, justice, self-determination, and equality for all. (Haymarket Books)
*The Lemon Tree: An Arab, a Jew, and the Heart of the Middle East, by Sandy Tolan, 2007 In 1967, Bashir Al-Khayri, a Palestinian twenty-five-year-old, journeyed to Israel, with the goal of seeing the beloved old stone house, with the lemon tree behind it, that he and his family had fled nineteen years earlier. To his surprise, when he found the house he was greeted by Dalia Ashkenazi Landau, a nineteen-year-old Israeli college student, whose family fled Europe for Israel following the Holocaust. On the stoop of their shared home, Dalia and Bashir began a rare friendship, forged in the aftermath of war and tested over the next thirty-five years in ways that neither could imagine on that summer day in 1967. Based on extensive research, and springing from his enormously resonant documentary that aired on NPR’s Fresh Air in 1998, Sandy Tolan brings the Israeli-Palestinian conflict down to its most human level, suggesting that even amid the bleakest political realities there exist stories of hope and reconciliation. (Goodreads)
*The Question of Palestine, by Edward Said, 1992 (first published 1979) Still a basic and indispensable account of the Palestinian question, updated to include the most recent developments in the Middle East- from the intifada to the Gulf war to the historic peace conference in Madrid. (Goodreads)
Wrestling in the Daylight, by Brant Rosen In 2006, Rabbi Brant Rosen, who served a Jewish Reconstructionist congregation in Evanston, Illinois, launched a blog called Shalom Rav, in which he explored a broad range of social-justice issues. The focus of his writing—and his activism—changed dramatically in December 2008, when Israel launched a wide, 23-day military attack against Gaza, causing him to deeply question his lifelong liberal Zionism. Unlike the biblical Jacob, who wrestled in the dark of night at a crucial turning point in his life, Rabbi Rosen chose to make his struggle public: to wrestle in the daylight. Over the two years that followed, Shalom Rav became a public and always highly readable record of his journey from liberal Zionist to active and visionary Palestinian solidarity activist. Wrestling in the Daylight: A Rabbi’s Path to Palestinian Solidarity is Rosen’s self-curated compilation of these blog posts. (Just World Books)
Children of the Stone: The Power of Music in a Hard Land, by Sandy Tolan, 2015 by Bloomsbury USA It is an unlikely story. Ramzi Hussein Aburedwan, a child from a Palestinian refugee camp, confronts an occupying army, gets an education, masters an instrument, dreams of something much bigger than himself, and then, through his charisma and persistence, inspires scores of others to work with him to make that dream real. The dream: a school to transform the lives of thousands of children–as Ramzi’s life was transformed–through music. (Bloomsbury Publishing)
*The Adam of Two Edens: Selected Poems, by Mahmoud Darwish, 2000 “They never left. They never returned. Their hearts were almonds in the streets,” writes Darwish (Mural) in “The Tragedy of Narcissus, the Comedy of Silver.” A revered Palestinian poet—recipient of France’s Knight of Arts and Belles Lettres medal and the Lotus Prize, and author of 20 poetry collections among other works—Darwish was six at time of the Israeli occupations of 1948; his father was killed and his family fled to Lebanon. As a young man, he was repeatedly imprisoned for reading his poetry and not carrying the proper papers. He has since lived all over the world, and advised the PLO Executive Committee between 1982 and 1993, when he resigned in protest of the Oslo accords. (Publishers Weekly)
Israel/Palestine and the Queer International, by Sarah Schulman, 2012 In this chronicle of political awakening and queer solidarity, the activist and novelist Sarah Schulman describes her dawning consciousness of the Palestinian liberation struggle. Invited to Israel to give the keynote address at an LGBT studies conference at Tel Aviv University, Schulman declines, joining other artists and academics honoring the Palestinian call for an academic and cultural boycott of Israel. Anti-occupation activists in the United States, Canada, Israel, and Palestine come together to help organize an alternative solidarity visit for the American activist. Schulman takes us to an anarchist, vegan café in Tel Aviv, where she meets anti-occupation queer Israelis, and through border checkpoints into the West Bank, where queer Palestinian activists welcome her into their spaces for conversations that will change the course of her life. She describes the dusty roads through the West Bank, where Palestinians are cut off from water and subjected to endless restrictions while Israeli settler neighborhoods have full freedoms and resources. (Duke University Press)
*The General’s Son: Journey of an Israeli in Palestine, by Miko Peled, 2016 In 1997, a tragedy struck the family of Israeli-American Miko Peled. His beloved niece Smadar was killed by a suicide bomber in Jerusalem. That tragedy propelled Peled onto a journey of discovery. It pushed him to re-examine many of the beliefs he had grown up with, as the son and grandson of leading figures in Israel’s political-military elite, and transformed him into a courageous and visionary activist in the struggle for human rights and a hopeful, lasting peace between Israelis and Palestinians. (Goodreads)
*Activestills—Photography as Protest in Palestine/Israel, edited by Vered Maimon and Shiraz Grinbaum, 2016 Using the twin acts of making and presenting photographs, Israeli, Palestinian, and international photographers offer a new reality, often distorted by mainstream media. (PlutoPress)
*On Antisemitism—Solidarity and the Struggle for Justice, by various writers compiled by Jewish Voice for Peace, 2017 An array of views about antisemitism, especially when used as a charge against criticism of Israel. (Haymarket Books)
*Boycott, Divestment, and Sanctions? A Quaker Zionist Rethinks Palestinian Rights, by Steve Chase, 2017 (Pendle Hill Pamphlet #445)
The Gaza Strip: The Political Economy of De-Development (Expanded Third Edition) by Sara Roy, 2016 (Institute for Palestine Studies)
The Hundred-Year Struggle for Israel and Palestine : An Analytic History and Reader (Revised Edition), edited by Victor Lieberman , 2012 The book opens with a general history of the conflict, which is followed by secondary readings that illustrate and enrich that preliminary survey. Readings have been carefully chosen to express a variety of interpretive and political viewpoints. (Cognella Academic Publishing) Sample
Gaza, an Inquest into its Martyrdom by Norman Finkelstein, 2018, an exhaustive and carefully documented analysis of Operation Cast Lead (2008-2009), the Goldstone report (about Cast Lead, 2009), the Mavi Marmara (2010), and Operation Protective Edge (2014). His central thesis is Israel’s policies are intended to punish the people of Gaza and make their land uninhabitable. (University of California Press) Review by Marilyn Garson, 2018.
Reading Maimonides in Gaza, by Marilyn Garson (2018) From 2011 to 2015, experience in Gaza’s economic sector
Night in Gaza, by Mads Gilbert (2015) A participant’s view by a Norwegian medical doctor in hospitals during Israel’s assault on Gaza in 2014, Operation Protective Edge, with excellent photographs by the author. Israel has now banned him from entering the region for life.
*Faith & Fratricide, the Theological Roots of Anti-Semitism, by Rosemary Radford Ruether (1974) Since the Nazi holocaust took the lives of a third of the Jewish people of the world, the Christian Church has been engaged in a self-examination of its own historical role in the creation of anti-semitism. In this major contribution to that search, theologian Rosemary Radford Ruether explores the roots of Anti-Semitism from new perspectives.
This historical magnum opus covers 4,000 years of the extraordinary history of the Jews as a people, a culture, and a nation, showing the impact of Jewish character and imagination upon the world.
Constantine’s Sword: the Church & the Jews, a History, by James Carroll (2001) A former priest, Carroll documents the role of the Roman Catholic Church in the long European history of Anti-Semitism. The primary source of anti-Jewish violence is the perennial obsession with converting the Jews to Christianity; an event which some theologians believed would usher in the Second Coming.
My Promised Land: The Triumph and Tragedy of Israel, by Ari Shavit (2013) “My Promised Land” startles in many ways, not least in its relative lack of interest in providing its readers with a handy politics. Shavit, a columnist who serves on the editorial board of Haaretz, has an undoctrinaire mind. He comes not to praise or to blame, though along the way he does both, with erudition and with eloquence; he comes instead to observe and to reflect. (Leon Wieseltier, New York Times)
The Changing Face of Anti-Semitism: From Ancient Times to the Present Day, by Walter Laqueur (2006) A history of antisemitism, is no exception: although it begins with the ancient world and provides a brisk survey of the history of antisemitism through the era of the Holocaust, half of its chapters deal with aspects of “the new antisemitism,” the surprising mutations of the old virus that have occurred in the post-Holocaust era. As Laqueur wryly notes, the Nazis made the term “antisemitism” disreputable, and most antisemites now masquerade under other names: “A spade is no longer a spade but an agricultural implement.” (Bruce Thompson)
Why Palestine Matters, The Struggle To End Colonialism, by IPMN.org, The Israel Palestine Mission Network of the Presbyterian Church (U.S.A.) Contextualizes the liberation struggle of the Palestinian people within other global justice struggles. With a foreword by Richard Falk, former UN Special Rapporteur of Human Rights in the Palestinian Territories, the book is grounded in international law and brings Palestine into focus through a lens of intersectionality.
Dark Hope: Working for Peace in Israel and Palestine, by David Shulman (2007), published by the University of Chicago Press Shulman’s chronicle of Palestinian and other Israeli activists struggling for justice, featuring his work with Ta’ayush, a joint Palestinian Israeli grassroots organization. One of the most fascinating and moving accounts of Israeli-Palestinian attempts to help, indeed to save, human beings suffering under the burden of occupation and terror. Anyone who is pained and troubled by what is happening in the Holy Land should read this human document, which indeed offers a certain dark hope. (A. B. Yehoshua)
Eyewitness Gaza, photographs by Skip Schiel & Teeksa Photography (2012) Photographed mostly between 2008 and 2010, Schiel depicts his multiple experiences in the Gaza Strip thru his astute lens.
*J’accuse (Poetry by a leading radical progressive Jewish Israeli) / Aharon Shabtai ; translated by Peter Cole.
*So what : new & selected poems (by a Palestinian, partly about the Nakba and his destroyed village, with a story), 1971-2005 / Taha Muhammad Ali ; translated by Peter Cole, Yahya Hijazi, Gabriel Levin.*My happiness bears no relation to happiness : a poet’s life in the Palestinian century (about the author, story teller and, Nazarine shop owner, Taha Muhammad Ali) / Adina Hoffman.
*In search of Fatima : a Palestinian story (the Nakba from the point of view of a Jewish Israeli)/ Ghada Karmi.
*Khirbet Khizeh(expulsion of Palestinians during the Nakba from this particular village)/ S. Yizhar ; translated from the Hebrew by Nicholas De Lange and Yaacob Dweck ; afterword by David Shulman.
*Gaza : life in a cage / text by Hervé Kempf ; photographs by Jérôme Equer.
Catastrophe remembered : Palestine, Israel and the internal refugees : essays in memory of Edward W. Said (1935-2003) / edited by Nur Masalha.
Drawing the Kafr Qasem massacre / by Samia Halaby ; foreword by Raja Shehadeh ; historical perspective by Salman Abu Sitta.
*The words of my father : love and pain in Palestine (living in Gaza, shot by an Israeli soldier, medically treated by Israeli, this man learn to overcome hate)/ Yousef Bashir.
The innocents abroad (his dour and highly prejudiced account of Palestine in the mid 1800s)/ Mark Twain ; edited and with an introduction by Tom Quirk and notes by Guy Cardwell.
Palestine and the Palestinians : a social and political history / Samih K. Farsoun, Naseer H. Aruri.
*Palestinian walks : forays into a vanishing landscape (intimate accounts of vanishing Palestine landscape, with attempts to reverse that)/ Raja Shehadeh.
*Erased from space and consciousness : Israel and the depopulated Palestinian villages of 1948 (how Israeli erasure works)/ Noga Kadman ; foreword by Oren Yiftachel ; translation from Hebrew, Dimi Reider ; translation consultant, Ofer Neiman.
Before their diaspora : a photographic history of the Palestinians, 1876-1948 (breathtaking, monumental, tear-evoking, and nearly impossible to find)/ with an introduction and commentary by Walid Khalidi.
*Transformed landscapes : essays on Palestine and the Middle East in honor of Walid Khalidi / edited by Camille Mansour, Leila Fawaz.
Auschwitz : a history in photographs / compiled and edited by Teresa Świebocka ; English edition prepared by Jonathan Webber and Connie Wilsack.
Ordinary lives / (photos from a refugee camp in Lebanon) Rania Matar ; essay by Anthony Shadid.
The Northern Ireland peace process : ending the troubles? (with some insights relevant to ending “The Troubles” in Palestine-Israel) / Thomas Hennessey.
“From Ramallah to New York, Tel Aviv to Porto Alegre, people around the world celebrate a formidable, transnational Palestinian LGBTQ social movement. Solidarity with Palestinians has become a salient domain of global queer politics. Yet LGBTQ Palestinians, even as they fight patriarchy and imperialism, are themselves subjected to an “empire of critique” from Israeli and Palestinian institutions, Western academics, journalists and filmmakers, and even fellow activists. Such global criticism has limited growth and led to an emphasis within the movement on anti-imperialism over the struggle against homophobia.” (2020)
Concentrating mostly on the Tamimi family and their leadership of resistance to the occupation in Nabi Saleh, Ehrenreich portrays a spectrum of approaches, including that of youth. “Even tho I have fairly extensive experience in Palestine-Israel, Ehrenreich, by being so embedded (in the best manner, close to the people, suffering and celebrating with them) reveals many new insights.” (Skip Schiel)
Compiled by Joyce Rawitscher and Skip Schiel. Most of these videos can be purchased or viewed online. (Updated September 5, 2022) Continue reading “Suggested Visual Media”
“From Ramallah to New York, Tel Aviv to Porto Alegre, people around the world celebrate a formidable, transnational Palestinian LGBTQ social movement. Solidarity with Palestinians has become a salient domain of global queer politics. Yet LGBTQ Palestinians, even as they fight patriarchy and imperialism, are themselves subjected to an “empire of critique” from Israeli and Palestinian institutions, Western academics, journalists and filmmakers, and even fellow activists. Such global criticism has limited growth and led to an emphasis within the movement on anti-imperialism over the struggle against homophobia.” (2020)
Concentrating mostly on the Tamimi family and their leadership of resistance to the occupation in Nabi Saleh, Ehrenreich portrays a spectrum of approaches, including that of youth. “Even tho I have fairly extensive experience in Palestine-Israel, Ehrenreich, by being so embedded (in the best manner, close to the people, suffering and celebrating with them) reveals many new insights.” (Skip Schiel)