Sahar, the author, getting shot by a water cannon at a protest on July 14th. 2020 Photo: / AFSC
July 14th is the Bastille day–the day in which the Bastille fell, and that has come to symbolize the French revolution. This year, on this highly symbolic day, a steady, years old anti-corruption movement in Israel morphed itself into something else completely. By the end of that night, more than 50 protesters –including myself–were led to a police station soaking wet after hours of water cannons trying to disperse the hundreds of protesters blocking roads all around Jerusalem.
The background to these protests are a combination of a prime minister who has been indicted and currently stands on trial on multiple charges of corruption, an “emergency coalition government” formed to respond to the COVID crisis after three elections in which Israeli politics were at a complete deadlock, a complete failure of the government to address the spread of the “second wave” of COVID in the country, and the failed economic response to COVID giving symbolic blanket payouts on the one hand while failing to actually address the needs of those who lost their jobs and incomes….
“Great openings” appear as this spring’s massive protests make visible the many connections among oppressed communities seeking justice. The Israel Palestine Working Group (IPWG)—activists nurturing comprehension of shifting realities—asks Friends during 2020 sessions to affirm that the Equality Testimony is universal. Let us embrace our awareness of unity among all who seek justice both nationally and globally.
Can we unite, now, when asked to accompany the oppressed? There was no discussion last year when Friends heard internationally renowned Palestinian Quaker lecturer and author Jean Zaru challenge NEYM to make a decision about whom we are accompanying—the oppressor or the oppressed?
IPWG’s major emphasis this year is AFSC’s No Way To Treat A Child campaign. Northwest Quarterly Meeting’s Minute 202038 asks Friends, at 2020 sessions, to support HR 2407: Promoting Human Rights for Palestinian Children Living Under the Israeli Military Occupation Act. This national effort invites us all to 1) Educate folks about Palestinian children incarcerated in Israeli military prisons and H.R. 2407; 2) Write an op-ed in support of H.R. 2407; 3) Lobby Congress on behalf of H.R. 2407, as an individual or group.
IPWG coordinated an endorsement of AFSC’s call for Israel to release all children from military prisons with the Racial Social Economic Justice Committee; together with RSEJ, we also asked Friends to work for the release of those most vulnerable to Covid-19 in U.S. prisons.
One of our 2019 lunchtime discussions focused on the paucity of Monthly Meeting and Yearly Meeting connections with AFSC’s efforts to achieve justice in Gaza, the West Bank, and East Jerusalem. Another looked at Jewish Voice for Peace’s Deadly Exchange campaign to end Israeli military training of police across the United States. More HERE.
In another 2019 business meeting, the presiding clerk asked Skip Schiel to speak about his 17 years of activism in Palestine: a witness that was visible in an exhibit of Skip’s photographs from his two-month journey last spring. He answered questions about “The Ongoing Nakba” during a dinner presentation.
IPWG makes available The Promised Land Exhibit, a set of traveling panels from The Jewish Museum of the Palestinian Experience. Monthly meetings find it to be helpful as they search for the meaning of antisemitism, colonization, Islamophobia, racism, and Zionism.
In other developments this year: Cliff Bennett attended the Third Conference of Scientists for Palestine at MIT; Northeast Kingdom MM approved a travel minute for Scott and Susan Rhodewalt; and Palestine Museum in Woodbridge, Connecticut featured Skip Schiel’s The Ongoing Nakba photographic project exhibit.
Our WEBSITE is a resource for Friends to discern who to accompany in seeking justice. Knowing that “an injury to one is an injury to all” we remember “there is no justice until there is justice for all.”
*George Fox used the phrase “Great Openings“ many times in his journal to refer to revelations and discoveries of the spirit, as in this passage, “great openings concerning the things written in the Revelations.”
Skip Schiel, Clerk
Scott Rhodewalt, Recording Clerk
NEYM 2020 sessions will be ONLINE. Our working group’s plans include two webinars, The Promised Land Exhibit with Steve Feldman, its founder, and Max Carter, former faculty member of Guilford College, and long time activist for Palestinian rights; and discussion of the annexation of major portions of the West Bank and Jordan Valley, possibly with four American Friends Service Committee staff, Dilit Baum, Sahar Vardi, and Mike Merryman-Lotz, Dawood Hammoudeh, and Jehad Abusalim.
As I write to you our campuses enter the third week of school closure. As Head of School I do live on campus and it has been too quiet lately as students and teachers are the soul of any school. And a school without its students and teachers is just a group of buildings.
Our seniors were taking their IB Mock exams when the closure was announced, and we had to think fast to decide what the next best steps would be for our community. Our leadership team, administrative and teaching staff never stopped working – each from their own home – to provide online materials and lessons to more than 1500 students in all grade levels (KG -11th) while our seniors continued their exams online.
Due to the dedication of our staff we were able to launch distance learning for the first time at RFS given limited resources. Our goal is not only to minimize the disruption of the learning process, but also to keep us connected to our students and their families at such challenging times when we all need each other.
Mona Halaby teaches conflict resolution at Ramallah Friends School
Teachers, administrators, principals, students and parents are all working hard together and that is how our community will survive. The school like Palestine itself has held steadfast. We hold true to our mission and we have hope for the future. At these uncertain times, we are unsure of what is coming and we have not been able to ensure our financial budgets for the next academic year.
Thank you for helping us maintain the school’s sustainability, so we can, together, make sure that RFS can continue offering Quaker education to Palestinian youth for another 150 years.
Wishing you and your loved ones wellness and peace and good health,
At a Glance: Events at UCC’s 2005 General Synod convinced a few activists of the need for a grass-roots organization to promote justice for Palestinians and to support Global Ministries partners in Palestine and Israel. This concern led to the founding of the UCC Palestine/Israel Network in 2012. The effort was supported by staff from UCC’s Wider Church Ministries as well as Justice and Witness Ministries.
What We Do
At a Glance: Our work is aligned with our mission statement. We initiate resolutions of witness for consideration by various settings of the UCC; support implementation of adopted resolutions; develop educational materials for use throughout the UCC; publicly state, support and endorse pro-justice positions; and cooperate with allied groups working toward a just peace and recognition of Palestinian human rights.
Quakers in Britain and the Ecumenical Accompaniment Programme in Palestine and Israel (UK & Ireland) have joined many UK-based humanitarian, development, human rights and faith organisations to robustly defend the rights of the Palestinian people.They say a sustainable peace for Palestinians and Israelis can only be built on the foundations of international law.
Full text of the statement follows:
Last May, a group of UK-based humanitarian, development, human rights and faith organisations working to support the rights and welfare of the Palestinian people raised the alarm over President Trump’s so-called ‘peace plan’. Since then, we have witnessed only further devastating human impacts of occupation: increasing rates of demolition of Palestinian structures and the displacement of families, obstruction of access to healthcare and education, and the chronic deterioration of the Palestinian economy which is leading to unemployment and destruction of livelihoods.
There is a major risk that the so-called ‘peace plan’, set to be released imminently, will lead to the formal annexation of Palestinian land, perpetual Israeli occupation, and the negation of Palestinians’ collective right to self-determination. Such an outcome will only deepen poverty and polarisation.
Palestinians are already losing their land with creeping de-facto annexation of the West Bank, forcing them to become perpetually aid dependent despite abundant natural resources.
A sustainable peace for Palestinians and Israelis can only be built on the foundations of international law. We are deeply concerned that the basic human rights and civilian protections guaranteed to the Palestinian people are now in even greater danger.
We therefore reiterate our urgent call on the UK government, parliamentarians and civil society organisations to reaffirm their commitment to the principles of international law and justice at this critical time, and uphold their respective legal and moral responsibilities to robustly defend the rights of the Palestinian people.
The UK has repeatedly stated that annexation of part of the West Bank “would be contrary to international law, damaging to peace efforts and could not pass unchallenged.” Now is the time for the UK to outline what form such a challenge would take, and how it will work with other states to support the Palestinian people to attain their fundamental right to self-determination.
There is a possible path to sustainable peace if we listen, learn, and bring more voices to the table. Peace should be rooted in the recognition of the human rights and dignity of all Palestinians and Israelis, as well as a firm foundation in international law.
Statement endorsed by the following 16 agencies:
Care International UK
Catholic Agency for Overseas Development (CAFOD)
Council for Arab-British Understanding (Caabu)
Ecumenical Accompaniment Programme in Palestine and Israel – UK & Ireland (EAPPI UK & Ireland)
Embrace the Middle East
Friends of Birzeit University (Fobzu)
Friends of Nablus and the Surrounding Areas (FONSA)
Old news but worth repeating so many know. From The Times of Israel (October 2012)
JTA – A Quaker group has removed a French and an American company from its financial portfolio due to what it calls the companies’ involvement in Israel’s occupation of Palestinian lands.
Friends Fiduciary Corporation will drop the French multinational corporation Veolia Environment and the US-based Hewlett-Packard from its portfolio following requests from Quakers concerned about the companies’ involvement in the Israeli military occupation of Palestinian lands.
FFC has investments of more than $250,000 in HP and more than $140,000 in Veolia, according to the We Divest Campaign. The money is part of an overall $200 million in assets and investments for more than 250 Quaker meetings, schools, organizations, trusts and endowments around the US.
The Quaker group does not issue public announcements about such moves, but did send a letter confirming the information, according to Anna Baltzer, a spokesperson for the We Divest Campaign.
“It’s not private; it’s public information and they’ve written a letter to the Friends Meeting in Ann Arbor, Mich. that raised the issue,” she said. The Ann Arbor group did not return JTA’s call for this article.
However, Jeffrey W. Perkins, the FFC’s executive director, said in a press release issued by We Divest that HP provides information technology consulting services to the Israeli Navy, and Veolia Environment is involved in “environmental and social concerns” with the Israeli military,
This decision comes a few months after the FFC dropped shares in Caterpillar Inc. because Caterpillar “would neither confirm nor deny the extent or type of modifications to equipment sold to the Israeli military,” according to the release.
West Bank refugee camps are facing a crisis of safety and square feet.
Play is a human right for children under the United Nations Convention on the Rights of the Child (CRC), essential to healthy brain and body development. But how can children in Arroub play when all the spaces available to them, public or private, put them at risk of becoming witness or victim to damaging events?
(Our working group has asked to be included in this umbrella committee.)
From the Faith in Action Committee:
We are writing on behalf of the newly formed Faith in Action Committee of New England Yearly Meeting. This committee was formed “to support the public witness of Quakers in New England, to listen for where Friends from across New England are active, to amplify what is happening locally, to connect Friends with each other, to help form networks among Friends who carry related concerns, to highlight and share the news of Witness among Friends, and to listen for where Spirit is moving us” (committee charge approved at YM Sessions 2018).
The Faith in Action Committee would appreciate your help. As we seek to become more aware of faithful witness, news, and events among Friends, receiving meeting newsletters is one way we can learn news and help us stay connected. If your meeting/committee/working group has an electronic newsletter, and/or sends our notices regarding public witness of the meeting/group or its individual members, we would ask you to add the Faith in Action email to your distribution list. Our e-mail address is
Join the American Friends Service Committee, the Quaker Palestine Israel Network, and Pendle Hill for a weekend of exploring what it will take to realize a just and lasting peace in Palestine and Israel.
From Dec.14 to 16, we’re holding a conference titled “Whatdoesjusticelooklike? Moving towards a Just Peace in Palestine and Israel.” We invite you to join us for this exciting opportunity to learn more about Israel and Palestine and what you can do to bring change.
AFSC and Quakers have engaged in Palestine for over a century and worked for peace with justice since 1948. After decades without change, we want to open up a conversation about what’s needed for a just future.
It has been 70 years since the 1948 war, when more than 750,000 Palestinians were forcibly displaced and the State of Israel was born. It has been over 50 years since Israel occupied the West Bank and Gaza, gaining control of all of historic Palestine. And it has been 25 years since Yasser Arafat and Yitzhak Rabin shook hands on the White House lawn at the start of the Oslo Peace Process.
But 25 years after the start of what was intended to be a five-year peace process, we must question that framework. Why hasn’t peace yet been achieved? What paradigm shifts are needed to bring change? What are the historic injustices that need to be righted, and what might it looklike to address these issues today? What actions can people outside of the conflict take to promote change?
As international attention on Israel’s policies toward the Palestinians—occupation and blockade—increases, our Israel-Palestine Working Group produced the following program at our annual five-day New England Yearly Meeting (NEYM) Sessions:
Outdoor displays: photos from Gaza and a pin wheel display memorializing the recent dead in Gaza
Workshops: Building a Just Peace in Palestine-Israel with John Reuwer and Laurie Gagne, plus Moving our Meetings to Take Action on Israel-Palestine with Minga Claggett-Borne and Jonathan Vogel-Borne
Informal lunch chats
Photographic exhibition: Gaza Awaken by Skip Schiel
A special visit and presentation by a colleague from Gaza, Dr. Mustafa El-Hawi
(Click here for more info and here for photographs of Sessions)
However, we failed to bring our annual report to meeting for worship with the intention of business, a staple of this Yearly Meeting. Click Talking Points (Word)for our report’s talking points, with illustrations.
ONE CAN look at events in Gaza through the left or through the right eye. One can condemn them as inhuman, cruel and mistaken, or justify them as necessary and unavoidable.
But there is one adjective that is beyond question: They are stupid.
If the late Barbara Tuchman were still alive, she might be tempted to add another chapter to her groundbreaking opus “The March of Folly”: a chapter titled “Eyeless in Gaza”.
THE LATEST episode in this epic started a few months ago, when independent activists in the Gaza Strip called for a march to the Israeli border, which Hamas supported. It was called “The Great March of Return”, a symbolic gesture for the more than a million Arab residents who fled or were evicted from their homes in the land that became the State of Israel.
The Israeli authorities pretended to take this seriously. A frightening picture was painted for the Israeli public: 1.8 million Arabs, men, women and children, would throw themselves on the border fence, break through in many places, and storm Israel’s cities and villages. Terrifying.
Israeli sharpshooters were posted along the border and ordered to shoot anyone who looked like a “ringleader”. On several succeeding Fridays (the weekly Muslim holy day) more than 150 unarmed protesters, including many children, were shot dead, and many hundreds more severely wounded by gunfire, apart from those hurt by tear gas.
The Israeli argument was that the victims were shot while trying to “storm the fences”. Actually, not a single such attempt was photographed, though hundreds of photographers were posted on both sides of the fence.
Facing a world-wide protest, the army changed its orders and now only rarely kills unarmed protesters. The Palestinians also changed their tactics: the main effort now is to fly children’s kites with burning tails and set Israeli fields near the Strip on fire.
Since the wind almost always blows from the West to the East, that is an easy way to hurt Israel. Children can do it, and do. Now the Minister of Education demands that the air force bomb the children. The Chief of Staff refuses, arguing that this is “against the values of the Israeli army”.
At present, half of our newspapers and TV newscasts are concerned with Gaza. Everybody seems to agree that sooner or later a full-fledged war will break out there.
THE MAIN feature of this exercise is its utter stupidity.
Every military action must have a political aim. As the German military thinker, Carl von Clausewitz, famously said: “War is but a continuation of politics by other means.”
The Strip is 41 km long and 6 to 12 km wide. It is one of the most overcrowded places on earth. Nominally it belongs to the largely theoretical State of Palestine, like the West Bank, which is Israeli occupied. The Strip is in fact governed by the radical Muslim Hamas party.
In the past, masses of Palestinian workers from Gaza streamed into Israel every day. But since Hamas assumed power in the Strip, the Israeli government has imposed an almost total blockade on land and sea. The Egyptian dictatorship, a close ally of Israel and a deadly enemy of radical Islam, cooperates with Israel.
So what does Israel want? The preferred solution is to sink the entire strip and its population into the sea. Failing that, what can be done?
The last thing Israel wants is to annex the Strip with its huge population, which cannot be driven out. Also, Israel does not want to put up settlements in the Strip (the few which were set up were withdrawn by Ariel Sharon, who thought that it was not worthwhile to keep and defend them).
The real policy is to make life in Gaza so miserable, that the Gazans themselves will rise and throw the Hamas authorities out. With this in mind, the water supply is reduced to two hours a day, electricity the same. Employment hovers around 50%, wages beneath the minimum. It is a picture of total misery.
Since everything that reaches Gaza must come through Israel (or Egypt), supplies are often cut off completely for days as “punishment”.
Alas, history shows that such methods seldom succeed. They only deepen the enmity. So what can be done?
THE ANSWER is incredibly simple: sit down, talk and come to an agreement.
Yes, but how can you sit down with a mortal enemy, whose official ideology totally rejects a Jewish State?
Islam, which (like every religion) has an answer to everything, recognizes something called a “Hudna”, which is a lasting armistice. This can go on for many decades and is (religiously) kept.
For several years now, Hamas has been almost openly hinting that it is ready for a long Hudna. Egypt has volunteered to mediate. Our government has totally ignored the offer. A Hudna with the enemy? Out of the question! God forbid! Would be terribly unpopular politically!
But it would be the sensible thing to do. Stop all hostile acts from both sides, say for 50 years. Abolish the blockade. Build a real harbor in Gaza city. Allow free trade under some kind of military inspection. Same for an airport. Allow workers to find employment in Israel, instead of importing workers from China and Romania. Turn Gaza into a second Singapore. Allow free travel between Gaza and the West Bank by a bridge or an exterritorial highway. Help to restore unity between the Gaza Strip and the West Bank.
WHY NOT? The very idea is rejected by an ordinary Israeli on sight.
A deal with Hamas? Impossible!!! Hamas wants to destroy Israel. Everybody knows that.
I hear this many times, and always wonder about the stupidity of people who repeat this.
How does a group of a few hundred thousand “destroy” one of the worlds most heavily armed states, a state that possesses nuclear bombs and submarines to deliver them? How? With kites?
Both Donald Trump and Vladimir Putin pay us homage, the world’s fascist dictators and liberal presidents come to visit. How can Hamas pose a mortal danger?
Why doesn’t Hamas stop hostilities by itself? Hamas has competitors, which are even more radical. It does not dare to show any sign of weakness.
SOME DECADES ago the Arab world, on the initiative of Saudi Arabia, offered Israel peace under several conditions, all of them acceptable. Successive Israel governments have not only not accepted it, they have ignored it altogether.
There was some logic in this. The Israeli government wants to annex the West Bank. It wants to get the Arab population out, and replace them with Jewish settlers. It conducts this policy slowly, cautiously, but consistently.
It is a cruel policy, a detestable policy, yet it has some logic in it. If you really want to achieve this abominable aim, the methods may be adequate. But this does not apply to the Gaza Strip, which no one wants to annex. There, the methods are sheer folly.
THIS DOES not mean that the overall Israeli policy towards the Palestinians is any more wise. It is not.
Binyamin Netanyahu and his hand-picked stupid ministers have no policy. Or so it seems. In fact they do have an undeclared one: creeping annexation of the West Bank.
This is now going on at a quicker pace than before. The daily news gives the impression that the entire government machine is now concentrating on this project.
This will lead directly to an apartheid-style state, where a large Jewish minority will dominate an Arab majority.
For how long? One generation? Two? Three?
It has been said that a clever person is able to extricate himself from a trap into which a wise person would not have fallen in the first place.
Stupid people do not extricate themselves. They are not even aware of the trap.
FROM BURLINGTON FRIENDS MEETING, BURLINGTON, VERMONT, JUNE 10, 2018
Friends’ concern for the sufferings of all peoples leads us to oppose the recent escalation of violence by the Israeli political establishment against the Palestinians of Gaza. How should we as Quakers respond to this tragedy still taking place along the border of the Gaza Strip? [which began in late March, 2018, and continues thru this posting, July 4, 2018]
Gaza contains nearly 2 million residents in an area of 141 sq. miles. Israel imposes an economic cordon sanitaire around the region with the result that its economy is nearly destroyed and 80 percent of residents rely on international assistance. Travel in and out is sharply restricted by Israel and Egypt.
Since March 30, 2018, thousands of residents of Gaza, more than 80 percent of whom are refugees or the descendants of those displaced during the establishment of Israel in 1947, began marching toward the barriers that keep them from work, travel, foreign markets, and their ancestral lands. While still within Gaza, they were met by Israeli snipers who shot into Gaza from embankments across the line. On May 14 alone, 58 demonstrators were shot dead and 1,360 wounded with fragmentation rounds that often lead to amputations and permanent crippling. The dead include 6 children.
As a response to this unarmed, non-violent civilian protest, these premeditated and systematic shootings are a clear violation of international norms which forbid targeting noncombatants and require proportionality in the use of force, even in wartime. Clearly marked members of the press and the Red Crescent have been among the victims.
The United States is deeply complicit in these events. Since 1946, the U.S. has given Israel $134.7 billion in military and missile defense aid, $3.775 billion in 2017 alone. The weapons purchased are used to kill Palestinians. On April 6, the United States vetoed a UN Security Council resolution supporting the right of Palestinians to “demonstrate peacefully” and endorsing Secretary-General Antonio Guterres’ call for an independent investigation into these events.
On the day when 58 Gaza residents were shot dead by Israeli snipers, Prime Minister Benjamin Netanyahu was welcoming U.S. Middle East Advisor Jared Kushner, his wife Ivanka Trump, U.S. Treasury Secretary Steven Mnuchin, and four U.S. Senators on the occasion of the symbolic opening of a planned United States Embassy in Jerusalem. The embassy will be on land declared neutral in the 1949 armistice agreement and considered by the United Nations to be in occupied Palestine.
Friends are witnesses to these horrific events. Unless we speak out forcefully in protest, we will also be complicit. Removal of people from their land, their confinement in what amounts to a concentration camp, denying them sanitation, adequate health services, and employment, and then systematically killing them when their despair boils over into nonviolent protests all work against the establishment of the Kingdom of God on Earth. Quakers must protest this occupation by demanding that the U.S. government end all military aid to Israel and support international efforts to immediately end the illegal blockade of Gaza. We urge each Monthly Meeting to address this crisis through internal discernment and public activism.
The plea of refugees in Gaza to return to their ancestral villages now in Israel is the central focus of the Great March to Return . It began on April 2, 2018, was planned to end on May 15, but currently (August 15, 2018) is ongoing. These dates mark two important historical events, Land Day when 6 Palestinians were killed as they attempted to return to their villages in 1976, and Nakba Day marking the beginning of The Catastrophe, or the Grand Dispossession in 1948. The violence of this effort—as of August 9, 2018, Israeli army snipers have killed 172 mostly unarmed Palestinians, with 17,504 wounded (more than 1000 of them children), many with life-threatening injuries, overwhelming the already stressed medical system—led to this minute.
We attempted to bring this minute to New England Yearly Meeting (Quaker) Sessions this summer (2018) but because of our working group’s slip up and a packed business agenda, we failed. However, Burlington Monthly Meeting may bring it to its Quarter, “seasoning” it for next year’s NEYM Sessions. We’re also working on a revision (Minute inspired by Burlington Friends’ minute), not yet official from us.
A two-day workshop organized by the NEYM Working Group on Israel-Palestine (With reference to NEYM’s minute on Palestine-Israel passed last summer)
Building a Just Peace in Palestine-Israel
Tuesday, 3:30-5, Leavenworth
John Reuwer and Laurie Gagne (Burlington, VT, MM); Working Group on Israel-Palestine
John and Laurie will have just returned from a month in the West Bank where they deployed with Meta Peace Teams to advance MPT’s vision of seeking “a just world grounded in nonviolence and respect for the sacred interconnectedness of all life.” Their mission is “to pursue peace through active nonviolence” amidst the conflict in occupied Palestine, as part of a growing field of work known as Unarmed Civilian Protection, or Third Party Nonviolent Intervention. (Jeffords 213)
They will report on:
Current conditions of living for Palestinians and interactions with Israeli soldiers.
Prospects for improvements in the social and political situation from the local perspective, including that of Ramallah Friends.
How UCP and TPNI work in theory and in real life, and the potential it may hold for reducing militarism in human affairs.
Moving our Meetings to Take Action on Israel-Palestine
Wednesday, 3:30-5, Leavenworth
Minga Claggett-Borne and Jonathan Vogel-Borne (Cambridge, MA, MM); Working Group on Israel-Palestine
How do we talk to one another about the issue? How do we engage our meetings? Given the urgency of the situation, particularly for the people of Gaza, what do we need in order to take faithful and effective action? What do those actions look like? (Jeffords 213)
Is Zionism a failed ideology? This question will strike many people as absurd on its face. Israel, after all, is a nation with an advanced standard of living, a high-tech economy and one of the most formidable militaries on earth. In a little over half a century, it has taken in millions of people from far-flung corners of the globe, taught them a new language and incorporated them into a political culture that is nothing if not vigorous. If this is failure, there are a lot of countries wishing for their share of it.
But consider the things Israel has not accomplished. In his 1896 manifesto The Jewish State, Zionism’s founding document, the Austrian journalist Theodor Herzl predicted that such a country would be at peace with its neighbors and would require no more than a small professional army. In fact, Zionist settlers have clashed repeatedly with the Arabs from nearly the moment they began arriving in significant numbers in the early twentieth century, a Hundred Years’ War that grows more dangerous by the month. Herzl envisioned a normal state no different from France or Germany. Yet with its peculiar ethno-religious policies elevating one group above all others, Israel is increasingly abnormal at a time when almost all other political democracies have been putting such distinctions behind them. Herzl envisioned a state that would draw Jews like a magnet, yet more than half a century after Israel’s birth, most Jews continue to vote with their feet to remain in the Diaspora, and an increasing number of Israelis prefer to live abroad. Israel was supposed to serve as a safe haven, yet it is in fact one of the more dangerous places on earth in which to be Jewish….
…Under normal conditions, Israeli secularists would forge alliances not only with like-minded Palestinians but with others farther afield. But Zionism interferes not only by plunging society into a permanent state of war but by imposing a kind of conceptual prison. If not forbidden, contacts across religious lines grow very complicated in a “faith-driven ethno-state.” “You don’t understand,” educated, secular Israelis say when European and American friends criticize the latest Israeli outrage. “You don’t know what it’s like to live in a society where a bomb could go off any minute. You don’t know.” But that is exactly the point. The purpose of Zionism, and of nationalism in general, is to impose a barrier between one group and another, to limit contact and impede understanding. By emphasizing one aspect of human experience, the ethno-religious in the case of Israel, at the expense of all others, it hobbles communication with those outside the fold. The personality is truncated, and political options are reduced. Instead of freely deciding what is to be done, people are forced to follow the logic imposed on them by the state. Hounded by rabbis, terrorized by suicide bombers, hemmed in by nationalism, Israelis see no alternative but to throw in their lot with a strongman like Sharon. The logic is irresistible but suicidal–unless someone can figure a way out of the ideological cage.
Once again, the Israeli military has turned its guns on Gaza — this time on unarmed protestors, in a series of shootings over the last few weeks. Gaza’s already under-resourced hospitals are straining to care for the 1,600 protesters who have been injured, on top of 40 killed.
The violence is getting some coverage in the news. But the conditions in Gaza that have pushed so many to protest remain largely invisible. So do their actual demands.
The Great Return March was organized by grassroots groups in Gaza as a peaceful action with three key demands: respect for refugees’ right to return to their homes, an end to the Israeli occupation of Palestinian lands, and an end to the Israeli blockade of Gaza.
Seventy years ago, Palestinians were expelled from their homes en masse when their land was seized for the state of Israel. Many became refugees, with millions of people grouped into shrinking areas like Gaza. Fifty years ago, the rest of historic Palestine came under Israeli military occupation.
While these refugees’ right of return has been recognized by the international community, no action has been taken to uphold that right. Meanwhile, the occupation has become further and further entrenched.
For over a decade, the people of Gaza have lived under a military-imposed blockade that severely limits travel, trade, and everyday life for its 2 million residents. The blockade effectively bans nearly all exports, limits imports, and severely restricts passage in and out.
In over 20 visits to Gaza over the last 10 years, I’ve watched infrastructure degrade under both the blockade and a series of Israeli bombings.
Beautiful beaches are marred by raw sewage, which flows into the sea in amounts equivalent to 43 Olympic swimming pools every day. Access to water and electricity continually decreases, hospitals close, school hours are limited, and people are left thirsty and in the dark.
These problems can only be fixed by ending the blockade.
As Americans, we bear direct responsibility for the horrific reality in Gaza. Using our tax money, the U.S. continues to fund the Israeli military through $3.8 billion in aid annually.
A group of U.S.-based faith organizations has called out U.S. silence in a statement supporting protesters and condemning the killings: “The United States stood by and allowed Israel to carry out these attacks without any public criticism or challenge,” they said. “Such U.S. complicity is a continuation of the historical policy of active support for Israel’s occupation and U.S. disregard for Palestinian rights.”
The signatories include the American Friends Service Committee, where I work, an organization that started providing humanitarian aid to refugees in Gaza as far back as 1948.
While the U.S. does give money to the United Nations and international aid groups working in Gaza, it’s barely a drop in the bucket compared to our support of the military laying siege to the territory.
As my colleagues in Gaza have made clear, what they need isn’t more aid. That humanitarian aid is needed because of the blockade. What they need is freedom from the conditions that make life unlivable — like the blockade itself — and a long-term political solution.
Ignoring the reasons Gaza is in crisis only hurts our chances to address this manmade humanitarian horror.
Mike Merryman-Lotze has worked with the American Friends Service Committee as the Palestine-Israel Program Director since 2010.
We forget where we came from. Our Jewish
names from the Exile give us away,
bring back the memory of flower and fruit, medieval cities,
metals, knights who turned to stone, roses,
spices whose scent drifted away, precious stones, lots of red,
handicrafts long gone from the world
(the hands are gone too).
Then the Lord saw it, and it displeased Him that there was no justice. (Isaiah 59:15b)
As he approached Jerusalem and saw the city, he wept over it. (Luke 19:41)
We the undersigned, a group of Palestinian-American Christians from several church traditions, call on all faith communities to:
Denounce the Trump administration’s decision to recognize Jerusalem as the capital of Israel and the decision to move the U.S. Embassy to Jerusalem.
Lift up, in your places of worship, the plight of Palestinians, Muslims and Christians alike, recognizing that Israeli policies of occupation and apartheid are leading to the virtual extinction of the indigenous Christian population in Palestine.
Recognize the urgency of ending Israel’s genocidal siege and attacks on the entire Palestinian hostage population of the Gaza Strip.
Continue to use economic pressure as well as other nonviolent means to compel Israel to end its apartheid practices and policies against the Palestinian people.
We express deep concern at the increasingly hostile direction of Israeli policies and actions, emboldened by the equally aggressive foreign policy stance of the Trump administration toward the Palestinian people. President Trump’s recognition of Jerusalem as Israel’s capital is the final nail in the coffin of the so-called “peace process,” which has now been unmasked as a farce, exposing the United States not as an “honest broker” but as Israel’s unquestioning advocate. There is little doubt that the Trump administration’s Jerusalem decision, although condemned by the overwhelming majority of the international community, will encourage Israel to act with even greater impunity.
The Israeli occupation of East Jerusalem, as well as the rest of the West Bank, Gaza, and the Syrian Golan Heights, is now in its fifty-first year, the longest military occupation since the end of the nineteenth century. Palestinian Christians and Muslims are calling on the church to use its influence to end the occupation.
Since its occupation of Arab East Jerusalem in 1967, Israel has consistently followed a policy aimed at confining the city’s Palestinian population to ghettos surrounded by a ring of expanding Jewish settlements. It annexed the city and its suburbs into a much-expanded “greater Jerusalem,” and isolated it from the rest of the occupied Palestinian territories. This separation of Jerusalem from the rest of the West Bank has resulted in grave economic and social consequences for all Palestinians in the occupied territories, because East Jerusalem has been the economic and spiritual heart of the Palestinian territories. Even the U.S. State Department recognized in a 2009 report that “many of [Israel’s] policies in Jerusalem were designed to limit or diminish the non-Jewish population of Jerusalem.” Palestinian Jerusalemites complain that conditions are far worse now.
Last year, a Palestinian mass protest forced Israeli authorities to retreat from a decision to impose obtrusive “security measures” in the form of metal detectors at the entrances to the Muslim holy sites of the Dome of the Rock and the Al-Aqsa Mosque. Christians joined their Muslim brothers and sisters in peaceful protest, some praying shoulder-to-shoulder in the streets surrounding the mosques. More recently, it was the turn of the Christian communities to experience a serious attack on their freedom to worship, in the form of debilitating Israeli taxes on church properties. A protest letter signed by the Patriarchs and Heads of Churches in Jerusalem strongly condemned this decision as a departure from the centuries-old tradition of tax exemptions for places of worship, under both Muslim and Christian rule. Church leaders closed the Church of the Holy Sepulcher for several days in protest, marking only the second time to close this sacred site.
Palestinian protests and international pressure have since compelled Israeli authorities to suspend the legislation in question. However, Palestinians are rightly concerned that Israel will continue to find ways to weaken Palestinians’ control of their land and property. Many are concerned about Jerusalem as the birthplace of Christianity: will it become a city with Christian shrines and cathedrals but devoid of the native Christian population?
On Friday, March 30th, Israel committed a massacre in the Gaza Strip, where Palestinians were engaged in a demonstration on Land Day. This annual event commemorates the killing, in 1976, of six unarmed Palestinians in the Galilee who were protesting against the confiscation of their lands. The Gaza demonstrators were protesting against the genocidal conditions that Israel has imposed on the territory of two million inhabitants over the past eleven years; most importantly, they were expressing their right of return to their lands and villages from which the Israeli forces expelled them in 1948. The peaceful protest was interrupted by the Israeli army, which used tanks and militarized drones as well as over 100 well-hidden snipers. Violence began by the Israeli forces who shot a farmer working on his land. This served as incitement to a few protestors—out of a total of about 30,000 peaceful demonstrators, to engage in throwing stones from behind a large, barbed wire fence. The unarmed Palestinians’ actions did not come anywhere close to endangering the Israeli forces. Eighteen Palestinians were shot dead and hundreds of men, women, and children were wounded.
These events occurred on Good Friday, when the Christian world was mourning the crucifixion of Jesus. As the injustices and human rights violations keep piling up against the Palestinian people, we call on all churches and faith communities to take bold steps to end these grave injustices. As Martin Luther King, Jr. said, “Faith is taking the first step up even when you don’t see the whole staircase.”
JOURNEYS TO ENGAGEMENT: a panel discussion organized by the NEYM Israel-Palestine Working Group, “Living into NEYM’s Israel/Palestine Minute: Understanding the Interplay of Anti-Semitism, Islamophobia, and Racism.” Our interactive panel—Steve Chase (author of Pendle Hill Pamphlet #445 BDS? A Quaker Zionist Rethinks Palestinian Rights); Salaam Odeh (mother raised in Jordan, with family in Nablus, Occupied Palestinian West Bank), and her daughter, Samah Deek; and Steve and Barbara Low (active members of Jewish Voice for Peace, much traveled to Palestine Israel, founder and directors of the GRALTA Foundation)—will examine how anti-Semitism, Islamophobia, racism, and privilege affect our understanding of Israel/Palestine today. By sharing their insights & experiences the panel will 1) address ways to overcome feeling the fear, which exists among Quakers, about having this conversation; and 2) suggest how Friends can imagine living more boldly into last summer’s NEYM minute on Israel and Palestine.
Our IsraelPalestine Working Group of New England Yearly Meeting has been meeting since 2015. Each year during NEYM we have organized and facilitated programs including slideshows and movies about the region, workshops, speakers, a Gaza pinwheel display from American Friends Service Committee, photographic displays, and informal lunch sessions. Most recently we have concentrated on helping write and distribute minutes from monthly and quarterly meetings. We are a small, self-appointed interest group from different sections of New England. Most of us have visited Palestine and Israel numerous times and have been active on related issues for more than one decade. Our website is neymip.org. You will find quite a bit of background information and links on the site.
Other religious denominations have devoted substantial time and resources to deepening their understanding of Israel/Palestine, the role of the United States in that dynamic, and in discerning what, if anything, they feel called to contribute to the situation. Many have asked why Quakers are not engaged in these discussions, as our voice as a traditional “peace church” is often looked to for guidance.
At Sessions last August we passed a minute that ended a long period of paralysis and began to engage us in these issues. We have begun to talk. We are facing our fears. And the minute did something more though it barely mentions Israel/Palestine, it does spotlight the problem of US arms trade and foreign policy in the region as something perhaps we can focus on. Also, it commits us to growing in understanding of antiSemitism and Islamophobia. This actually gives us quite a bit of space to work in.
We engage in this work with a few assumptions that we want to put on the table. Perhaps the most important is that there is no one Jewish voice or narrative. And there is no one Palestinian voice or narrative. People enter this story from a variety of experiences and histories. A younger generation of Israelis, American Jews and Palestinians and Palestinian diaspora has a different lived experience and they are beginning to shape the dialogue in new ways. We want for people at NEYM to listen deeply to this variety of voices and experiences.
The other assumption we should name is that we draw from our own experiences challenging our own government we hold that governments are something different from a people. Many of us are fierce critics of US government policies and practices, but many of us also will say that we do so out of love. And that criticizing our government does not necessarily mean criticizing all people who call themselves US citizens. Israel makes criticizing the government more complex by insisting that it is a Jewish state, but we believe that as with any government, its policies are something that can be discussed without impugning all Jews or such criticism being antiSemitic.
We come to this day asking you to engage in deep listening not political debate. We have five panelists: Steve Chase, who will talk about his journey to overcome the perspectives he had been taught as he listened to new voices and educated himself more; Steve and Barbara Low, both members of Jewish Voice for Peace who likewise have had an evolution in their thinking; and Salaam Odeh and her daughter, Palestinian American activists.
QUESTIONS FOR THE PANELISTS
(from the organizers)
What has been your journey in coming to understand Israel/Palestine—both the dream and the reality?
What has been your journey in coming to understand the intersections of antiSemitism, Islamophobia, and racism?
How do you differentiate between antiSemitism and antiZionism?
What have you had to do to find your voice within your core community?
What do people who are most directly impacted by these issues want or need from us as allies?
As we enter this discussion, we ask you to think about the words of a British peace activist as she engaged with the Irish man who murdered her father:
In that moment of empathy, there is nothing to forgive, just understanding. We are all born into sides, into different narratives, into communities with their own stories but when we hear each other’s stories then we are connected through our shared humanity.
Let us listen deeply, with empathy for the hearts holding other stories, other sides, that we may grow in understanding and wisdom, and find our own voices, individually and collectively, for a just peace.
QUESTIONS FROM THE AUDIENCE
(overflowing, some one-third of all those attending the retreat, a good sign of interest; we passed out cards and didn’t have time to answer more than a few questions; we anticipate answering and encourage readers of this post to send in their own answers, using the reply panel at the bottom of this page.)
How do we initiate conversations with our Jewish Friends? Some have family in Israel; others are Holocaust survivors
Talk about the future – what will this Middle East area look like in ten years? Paint the future, please!
What use is NEYM making of AFSC’s programs and initiatives with regard to Israel-Palestine?
What is the benefit of looking at how racism affects both Jewish people and Palestinians in Israel? Especially with regard to Ethiopian Jews and other Jews of color? (police brutality, sterilization, socioeconomic marginalization) Does invoking this intersectionality help complicate the suggestion that criticizing the Netanyahu administration/neoliberalism/settler colonialism in Israel is inherently antisemitic?
The word “Holocaust” I was cautioned should not be used after I came home from AFSC-sponsored study tour to Guatemala/Central America in 1985. I was struck that I had spent days walking in an occupied land in front of Uzi guns and Reagan was visiting the Bitburg Cemetery – so many connections. I was surprised and appalled when I saw photos of the “settlements” – in my mind, I was imagining a refugee camp w/ tents vs high-rise apartments – these visuals I think would help raise the questions we need to be asking to gain understanding.
Tell us more about “Jews for Peace” (presumably JVP – Jewish Voice for Peace? unless this person meant Americans for Peace Now? – but I suspect it is JVP)
What are the most reliable news sources on Israel-Palestine? al Jazeera? Other?
Where is the prophetic voice today? What Jewish prophets are talking to Palestinians? What Palestinian prophets are talking (kvetching) with Jews?
How much do the victim stories of the Jews who survived Nazism (and who now live in Israel) impact Israel’s policies?
Talk about the perspective that Israelis have that they “won” the land from Palestinian land during the Intifada (sic) – (NOTE – some historical confusion in this question; can’t tell if they mean 1948 or 1967; but neither way do the Intifadas seem to apply to the question)
Why do you say a two-state solution is not possible? Is it more possible to have a one state solution that provides for equity and equal justice and equal opportunity
What do you think will happen with the confrontations at the Gaza border?
I’d like to know the experience of typical middle-aged Palestinian Arabs. Have their families lost their homes, their lands? How do they feel about occupation by Israelis and about checkpoints?
QUAKERS AND ANTI-SEMITISM:a workshop organized by Jonathan Vogel-Borne and Allan Korhman
Part of NEYM’s 2017 minute on the Israeli/Palestinian conflict (#2017-46), states that we “call upon all individuals and communities to examine how anti-Semitism, Islamophobia, racism, and privilege affect our understanding of the conflict.” In this interactive workshop we will explore our stories and perhaps find more understanding about where and how we participate in the personal and systemic evil of antisemitism. We will look at how antisemitism has operated in our Quaker heritage and especially how it affects us today as we struggle to address our nation’s complicity in the continued suffering. Jonathan Vogel-Borne and Allan Kohrman have been engaged in conversation on the topic of Israel-Palestine, Quakers and Jews, for almost 30 years. While not fully agreeing with all of Allan’s position—but because he felt Allan’s voice needed to be heard—Jonathan helped to edited Allan’s pamphlet, “Quakers and Jews” (2004).
WHAT:Living into New England Yearly Meeting’s Israel/Palestine Minute/statement: Understanding Interplay of Anti-Semitism, Islamophobia, and Racism (as part of an all day gathering, Living Faith
WHEN: April 14, Saturday; the panel is from 10:45 to 11:45 with the option of informal conversations during lunch, and attendance at a related afternoon workshop.
WHERE: Portland Maine, Cheverus High School, 267 Ocean Ave, 04103
“LIVING FAITH”—WHAT’S THIS ALL ABOUT?
Living Faith is a day-long gathering of Friends from throughout New England. The event is a chance for Friends to worship together, get to know each other, share the different ways we experience and live our faith, and build community.
Two recent and alarming actions by the Trump Administration are destroying long-held hopes for a peaceful, secure future for many people in Israel/Palestine and are endangering lives. These actions represent irresponsible foreign policy for the United States.
works to end Israel’s occupation in acknowledgment of the fact that ending the occupation regime is the only way to forge a future in which human rights, democracy, liberty and equality are ensured to all persons living between the Jordan River and the Mediterranean Sea. While it is not B’Tselem’s role to choose between the various political options that can bring about this future, one thing is clear: none of them include continuation of the occupation.
The name B’Tselem, bestowed upon the organization by former Member of Knesset Yossi Sarid, literally means “in the image of” in Hebrew. It is taken from Genesis 1:27: “And God created humans in his image. In the image of God did He create him” and is also used as a synonym for human dignity. The name expresses the Jewish and universal moral edict to respect and protect the human rights of all people.
B’Tselem was founded in 1989 and until recently devoted most of its efforts to documenting human rights violations that come under Israel’s purview as occupying power. This included publishing statistics, testimonies, video footage and reports concerning human rights violations and their implications, in order to promote better living conditions for the occupied population – with the understanding that the occupation was to be a passing matter.
Yet after almost half a century of occupation, during which Israel’s policies in the Occupied Territories have created profound changes that indicate long-term intentions, it is clear that this reality cannot be viewed as temporary. Therefore, B’Tselem continues to document and publicize human rights violations while also exposing the injustice, violence and dispossession that lie at the very core of this regime of occupation, challenging its legitimacy in Israel and abroad and helping to expedite its end.
B’Tselem has established a strong reputation among human rights organizations in Israel and around the world. It has received various awards, including the Carter-Menil Award for Human Rights, together with Al-Haq (1989), the Danish PL Foundation Human Rights Award, together with Al-Haq (2011), and the Stockholm Human Rights Award (2014). B’Tselem’s video project was granted the British One World Media Award (2009) and the Israeli Documentary Filmmakers Forum Award (2012), among others.
B’Tselem is an independent, non-partisan organization. It is funded by donations alone, from foundations in Europe and North America that support human rights activity worldwide and from private individuals in Israel and abroad.
Receive and distribute our materials
B’Tselem distributes all its material free of charge. If you would like to receive our publications on a regular basis, send us your address via mail or e-mail. Please specify if you would prefer to receive reports in English or Hebrew.
Once a month, B’Tselem sends a newsletter to its e-mail subscribers. The newsletter includes information on individual cases and larger policies concerning human rights, as well as calls for action. Click here to subscribe to the newsletter.
Recently, the struggle for Palestinian human rights gained international attention surrounding a new icon of resistance–16 year old Ahed Tamimi.
While in the West Bank in late 2016, Abby Martin interviewed Ahed Tamimi about her hardships and aspirations living under occupation and it becomes clear why her subjugators are trying to silence her voice. Her brother Waad and father Bassem also talk about their experiences with Israeli soldiers harassing their village and targeting their family.
In this exclusive episode, Abby outlines the Tamimi family’s tragic tale and unending bravery in the fight for justice and equality in Palestine and how the story of their village of Nabi Saleh is emblematic of the Palestinian struggle as a whole.
Just before the annual American Israel Public Affairs Committee (AIPAC) policy conference and mass congressional lobbying day in Washington, DC, the “Israel Lobby and American Policy 2018” conference will be held on Friday, March 2, 2018 at the National Press Club.
This educational event is open to the public and will examine the strategies, tactics and policies of Israel and its U.S. lobby. Key questions to be addressed by invited experts are:
What is the current estimated cost and trajectory of major Israel lobby initiatives such as the Israel Anti-Boycott Act law that seek to fine and jail American organizations and individuals engaged in boycotts of Israel over systematic human rights abuses?
What impact could other major Israel lobby initiatives—including precipitating U.S. attacks on Iran, renewed U.S. attacks on Syria, moving the U.S. embassy to Jerusalem, and formal U.S. recognition of Israel’s annexation of East Jerusalem, Golan Heights and West Bank—have on America’s global standing?
How is American public opinion shifting on key issues such as unconditional military aid to Israel, the influence of Israel on U.S. policymakers, and trust in coverage of Israel by the mainstream news media?
What is the current level of Israel lobby “capture” of major U.S. institutions, especially government agencies, think tanks, academia and news outlets?
What is Israel’s long-term regional strategy and how does it attempt to engage the U.S. in achieving its objectives through the Israel lobby?
How are peace and human rights activists pushing back against the lobby in courtrooms and at the grassroots level?
What new roles are artists taking on to challenge Israel lobby initiatives? What is the pushback?
How do Israel lobby “gatekeepers” influence campus debate, academic appointments and curriculum?
What are the current challenges to liberal Zionist beliefs, public perception of Israel as being interested in peace, and the notion of universal American Jewish support for Israel?
Which country has a quantitatively larger influence on U.S. electoral politics, Russia or Israel?
Will Israel likely break its agreement not to seek more than $38 billion in U.S. military aid over the next decade? What amount of secret intelligence aid is Israel also receiving, and why are U.S. intelligence agencies fighting to keep it secret?
So what explains the special relationship if there is no strategic or moral imperative and if most Americans do not favor it? Our answer, of course, is the lobby.
– John Mearsheimer
(This video site will provide live coverage, and probably a recording for later viewing.)
It took just four days for a world famous singer to cancel her Tel Aviv show in response to her fans’ urging her to respect the international picket line.
Lorde’s decision on Christmas Eve to pull the Tel Aviv show from her world tour – remarking that booking the gig in the first place “wasn’t the right call” – completed a successful year for the Palestinian-led boycott, divestment and sanctions (BDS) movement.
2017 saw artists, performers, athletes, politicians, cultural workers, faith-based organizations, students, academics, unions and activists grow the movement for Palestinian rights.
Israel has been taking notice, of course.
Early on in the year, key Israel lobby groups admitted in a secret report – obtained and published in full by The Electronic Intifada – that they had failed to counter the Palestine solidarity movement, despite vastly increasing their spending.
The report outlined Israel’s failure to stem the “impressive growth” and “significant successes” of the BDS movement and set out strategies, endorsed by the Israeli government, aimed at reversing the deterioration in Israel’s position.
Similarly, in March, Israel’s top anti-BDS strategist conceded that the boycott Israel movement is winning – despite the Israeli government’s allocation of tens of millions of dollars and the formation of an entire governmental ministry whose sole focus is to combat BDS.
Speaking at an anti-BDS conference in New York, Israeli ambassador Danny Danon stated that “the BDS movement is still active and still strong. Every day, academic and religious groups, student unions and investment firms are all falling prey to boycott calls.”…
Mondoweiss is an independent website devoted to informing readers about developments in Israel/Palestine and related US foreign policy. We provide news and analysis unavailable through the mainstream media regarding the struggle for Palestinian human rights.
According to the editors, Mondoweiss is “a news website devoted to covering American foreign policy in the Middle East, chiefly from a progressive Jewish perspective”. Its founder describes himself as progressive and anti-Zionist. (Wikipedia)
In 2002, OCHA established its Country Office in the occupied Palestinian territory (oPt), occupied by Israel since the 1967 war, to support international efforts to respond to the humanitarian situation in the West Bank, including East Jerusalem, and in the Gaza Strip.
The major drivers of humanitarian vulnerability in the oPt are the protracted occupation, the systematic denial of Palestinian human rights, and continuing conflict, punctuated by frequent outbreaks of violence. In the West Bank, continuing settlement expansion and the lack of a horizon for ending the occupation are major sources of frustration and conflict. In the Gaza Strip, years of blockade and recurrent outbreaks of hostilities have eroded basic infrastructure, service delivery, livelihoods and coping mechanisms. The overall context is that of a protracted protection crisis driven by lack of respect for international law, and a lack of accountability for violations.
OCHA is the part of the United Nations Secretariat responsible for bringing together humanitarian actors to ensure a coherent response to emergencies. OCHA also ensures there is a framework within which each actor can contribute to the overall response effort.
OCHA’s mission is to:
Mobilize and coordinate effective and principled humanitarian action in partnership with national and international actors in order to alleviate human suffering in disasters and emergencies.
Advocate the rights of people in need.
Promote preparedness and prevention.
Facilitate sustainable solutions.
For the most up-to-date information, including alerts, daily facts and recent publications, check out our official Facebook page.
Rachel Corrie was a 23-year-old American peace activist from Olympia, Washington, who was crushed to death by an Israeli bulldozer on 16 March 2003, while undertaking nonviolent direct action to protect the home of a Palestinian family from demolition.
Since her killing, an enormous amount of solidarity activities have been carried out in her name around the world.
The Rachel Corrie Foundation for Peace & Justice is a grassroots, 501(c)3 non-profit organization that conducts and supports programs that foster connections between people, that build understanding, respect, and appreciation for differences, and that promote cooperation within and between local and global communities. The foundation encourages and supports grassroots efforts in pursuit of human rights and social, economic, and environmental justice, which we view as pre-requisites for world peace. Continuing the work begun and envisioned by our daughter, Rachel Corrie, our initial emphasis has been on Israel/Palestine.
Jewish Voice for Peace is dedicated to working toward justice, dignity, and equality for all people, and to actively opposing all forms of oppression. Fighting antisemitism is an important part of our work for a more just world.
As a community rooted in Jewish traditions, we understand antisemitism as discrimination against, violence towards, or stereotypes of Jews for being Jewish. Antisemitism has manifested itself in structural inequality, dispossession, expulsion, and genocide, with the most well-known examples being in Europe, with the Spanish Inquisition, the expulsion of Jews from Spain in 1492, and the Nazi Holocaust in the 1940s. Antisemitism does not impact all of us who identify as Jewish in the same way. The experiences and histories of Jews of color and/or Sephardi/Mizrahi Jews are distinct from those of white, Ashkenazi Jews. Jewish communities around the world have had different experiences with discrimination, bigotry, and violence. In this statement, we will be focusing on two forms of antisemitism that resonate in the United States today: Christian antisemitism and racial antisemitism….
The holy land where Jesus was born, ministered, crucified and resurrected is today one of the most contentious places on earth. Conflict in the modern state of Israel and the occupied Palestinian territories is always near the headlines in our media-driven world, but mythology and tradition, injustices and grievances, and competing geopolitical interests in the region make it difficult to separate fact from fiction, truth from propaganda.
Here we have compiled various resources to help readers learn the basics, broaden knowledge, dispel misunderstandings, and find out ways to join with others to work toward peace with justice in this sacred but troubled place.