Quakers will not profit from the occupation of Palestine (in Britain)

Quakers in Britain has today become the first church in the UK to announce it will not invest any of its centrally-held funds in companies profiting from the occupation of Palestine. (November 19, 2018)

sunset through coils of barbed wire
Sunset in Hebron. (Photo: Quakers in Britain)

The decision, made by the church’s trustees in consultation with Meeting for Sufferings – the national representative body of Quakers – fits into a long Quaker history of pursuing ethical investments. It follows decisions not to invest funds in, among others, the fossil fuel industry, arms companies, Apartheid South Africa, and – going even further back – the transatlantic slave trade.

Paul Parker, recording clerk for Quakers in Britain, said:

“Our long history of working for a just peace in Palestine and Israel has opened our eyes to the many injustices and violations of international law arising from the military occupation of Palestine by the Israeli government.

“With the occupation now in its 51styear, and with no end in near sight, we believe we have a moral duty to state publicly that we will not invest in any company profiting from the occupation.

“We know this decision will be hard for some to hear. We hope they will understand that our beliefs compel us to speak out about injustices wherever we see them in the world, and not to shy away from difficult conversations.

“As Quakers, we seek to live out our faith through everyday actions, including the choices we make about where to put our money.

“We believe strongly in the power of legitimate, nonviolent, democratic tools such as morally responsible investment to realise positive change in the world. We want to make sure our money and energies are instead put into places which support our commitments to peace, equality and justice.

“We hope that by announcing our refusal to profit from these companies it will encourage others to think about their own investments, and help challenge the legality and practices of the ongoing military occupation.

Ingrid Greenhow, clerk of Quakers in Britain trustees, said:

“While we do not believe we currently hold investments in any company profiting from the occupation, we will now amend our investment policy to ensure this remains the case in future.

“This includes companies – whichever country they are based in – involved for example in the illegal exploitation of natural resources in occupied Palestine, and the construction and servicing of the separation barrier and Israeli settlements.

“We look forward to the publication of the UN Business and Human Rights Database which will list companies involved in settlement-related activities in occupied Palestine. We recognise the help this – and others including the Investigate database compiled by the American Friends Service Committee – will give our investment managers in implementing this new policy.”

In their minute, the trustees said, “We hope this policy might be useful to [Quaker] area meetings interested in adopting a similar approach”.

In their minute, Meeting for Sufferings reaffirmed their 2011 decision to boycott goods produced in Israeli settlements built in occupied Palestine “until such time as the Israeli occupation of Palestine is ended.”

Meeting for Sufferings added that, “[W]e continually pray for both Israelis and Palestinians, keeping them together in our hearts, and looking forward to a future of loving and generous co-operation.”

ORIGINAL ARTICLE

Britain Yearly Meeting minute of 2014 in response to the violence in Gaza

Faith in Action Committee of New England Yearly Meeting

(Our working group has asked to be included in this umbrella committee.)

From the Faith in Action Committee:

Dear Friends,

We are writing on behalf of the newly formed Faith in Action Committee of New England Yearly Meeting. This committee was formed “to support the public witness of Quakers in New England, to listen for where Friends from across New England are active, to amplify what is happening locally, to connect Friends with each other, to help form networks among Friends who carry related concerns, to highlight and share the news of Witness among Friends, and to listen for where Spirit is moving us” (committee charge approved at YM Sessions 2018).

The Faith in Action Committee would appreciate your help. As we seek to become more aware of faithful witness, news, and events among Friends, receiving meeting newsletters is one way we can learn news and help us stay connected. If your meeting/committee/working group has an electronic newsletter, and/or sends our notices regarding public witness of the meeting/group or its individual members, we would ask you to add the Faith in Action email to your distribution list. Our e-mail address is

Faithinaction@neym.org

You may also find it linked on our committee’s webpage, which we hope to use as a connecting page while a new website is developed.

neym.org/faith-action

If anyone from your meeting/group would like to contact the clerk and members of the committee, you may also use this email address.

We look forward to further contact as the work of this committee continues. in faith and service,

Diane Dicranian, clerk (Winthrop Center, ME, Friends Church)
Kathleen Wooten (Fresh Pond, MA, Monthly Meeting)

Faithinaction@neym.org

neym.org/faith-action

Plenary of NEYM, 2011, Bryant University, Kingston, Rhode Island, November 2, 2018

“What does justice look like? Moving towards a Just Peace in Palestine and Israel,” a conference Dec. 14 to 16, 2018

From Mike Merryman Lotz of the AFSC

The Old City of Jerusalem from the Mount of Olives

Join the American Friends Service Committee, the Quaker Palestine Israel Network, and Pendle Hill for a weekend of exploring what it will take to realize a just and lasting peace in Palestine and Israel.

From Dec.14 to 16, we’re holding a conference titled “What does justice look like? Moving towards a Just Peace in Palestine and Israel.” We invite you to join us for this exciting opportunity to learn more about Israel and Palestine and what you can do to bring change.

Find more details and register on the Pendle Hill website. Scholarships are available to offset costs.

AFSC and Quakers have engaged in Palestine for over a century and worked for peace with justice since 1948. After decades without change, we want to open up a conversation about what’s needed for a just future.

It has been 70 years since the 1948 war, when more than 750,000 Palestinians were forcibly displaced and the State of Israel was born. It has been over 50 years since Israel occupied the West Bank and Gaza, gaining control of all of historic Palestine. And it has been 25 years since Yasser Arafat and Yitzhak Rabin shook hands on the White House lawn at the start of the Oslo Peace Process.

But 25 years after the start of what was intended to be a five-year peace process, we must question that framework. Why hasn’t peace yet been achieved? What paradigm shifts are needed to bring change? What are the historic injustices that need to be righted, and what might it look like to address these issues today? What actions can people outside of the conflict take to promote change?

Join us for an interactive weekend of panels and workshops to:

  • Find out what is needed to support change in Israel and Palestine.
  • Gain skills for taking action and building intersectional work toward change.
  • Connect with others interested in building toward a different future.
  • Give and receive support as you continue to work toward change after the conference.

Register for the conference today.

I hope that you can join us at Pendle Hill.

In peace,

Mike Merryman-Lotze
Middle East Program Director

Palestine-Israel at a Large Quaker Gathering in New England, Summer 2018

As international attention on Israel’s policies toward the Palestinians—occupation and blockade—increases, our Israel-Palestine Working Group produced the following program at our annual five-day New England Yearly Meeting (NEYM) Sessions:

  • Outdoor displays: photos from Gaza and a pin wheel display memorializing the recent dead in Gaza
  • WorkshopsBuilding a Just Peace in Palestine-Israel  with John Reuwer and Laurie Gagne, plus Moving our Meetings to Take Action on Israel-Palestine with Minga Claggett-Borne and Jonathan Vogel-Borne
  • Informal lunch chats
  • Photographic exhibition: Gaza Awaken by Skip Schiel
  • A special visit and presentation by a colleague from Gaza, Dr. Mustafa El-Hawi

(Click here for more info and here for photographs of Sessions)

However, we failed to bring our annual report to meeting for worship with the intention of business, a staple of this Yearly Meeting. Click Talking Points (Word) for our report’s talking points, with illustrations.

Meeting for worship with the intention of business

Palestine-Israel programs at NEYM Sessions-August 2018

WORKSHOPS

A two-day workshop organized by the NEYM Working Group on Israel-Palestine (With reference to NEYM’s minute on Palestine-Israel passed last summer)

Building a Just Peace in Palestine-Israel

 Tuesday, 3:30-5, Leavenworth

John Reuwer and Laurie Gagne (Burlington, VT, MM); Working Group on Israel-Palestine

John and Laurie will have just returned from a month in the West Bank where they deployed with Meta Peace Teams to advance MPT’s vision of seeking “a just world grounded in nonviolence and respect for the sacred interconnectedness of all life.” Their mission is “to pursue peace through active nonviolence” amidst the conflict in occupied Palestine, as part of a growing field of work known as Unarmed Civilian Protection, or Third Party Nonviolent Intervention. (Jeffords 213)

They will report on:

  • Current conditions of living for Palestinians and interactions with Israeli soldiers.
  • Prospects for improvements in the social and political situation from the local perspective, including that of Ramallah Friends.
  • How UCP and TPNI work in theory and in real life, and the potential it may hold for reducing militarism in human affairs.

Their blog: West Bank Peace Team: Summer 2018

Moving our Meetings to Take Action on Israel-Palestine

Wednesday, 3:30-5, Leavenworth

Minga Claggett-Borne and Jonathan Vogel-Borne (Cambridge, MA, MM); Working Group on Israel-Palestine

How do we talk to one another about the issue? How do we engage our meetings? Given the urgency of the situation, particularly for the people of Gaza, what do we need in order to take faithful and effective action? What do those actions look like?  (Jeffords 213)

Minga’s blog, Pedals and Seeds

A REPORT AT BUSINESS MEETING

Monday, 7-9 pm, probably near the end of the evening

A proposed Minute of Concern for Palestinians in Gaza from Burlington (VT) Monthly Meeting and a report about our two presentations at Living Faith in April, 2018, about anti-Semitism, Islamophobia, racism, and privilege; and Quakers and Antisemitism.

PRESENTATION BY LAURIE GAGNE AND JOHN REUWER ABOUT THEIR RECENT TRIP TO PALESTINE-ISRAEL

Tuesday, side room in dining hall, exact place and time to be determined

Please scroll up to their workshop info for more details.

PHOTOGRAPHIC EXHIBITION BY SKIP SCHIEL

Gaza Awaken

Fine Arts Center lobby

Photographs of children at the Qattan Center for the Child in Gaza

Website: Teeksa Photography

LAWN DISPLAYS ABOUT GAZA

(To be announced)

By the American Friends Service Committee (2017)

INFORMAL LUNCH MEETINGS

(to be announced)

Image by Jeremiah Dickinson
NEYM Israel Palestine Opportunities poster-2018—Click here for a copy

To register for New England Yearly Meeting Sessions, August 4-9, 2018, Castleton VT

Last year’s Palestine-Israel program

Contact Skip Schiel for latest info.

The One-State Solution

By Daniel Lazare October 16, 2003

Is Zionism a failed ideology? This question will strike many people as absurd on its face. Israel, after all, is a nation with an advanced standard of living, a high-tech economy and one of the most formidable militaries on earth. In a little over half a century, it has taken in millions of people from far-flung corners of the globe, taught them a new language and incorporated them into a political culture that is nothing if not vigorous. If this is failure, there are a lot of countries wishing for their share of it.

But consider the things Israel has not accomplished. In his 1896 manifesto The Jewish State, Zionism’s founding document, the Austrian journalist Theodor Herzl predicted that such a country would be at peace with its neighbors and would require no more than a small professional army. In fact, Zionist settlers have clashed repeatedly with the Arabs from nearly the moment they began arriving in significant numbers in the early twentieth century, a Hundred Years’ War that grows more dangerous by the month. Herzl envisioned a normal state no different from France or Germany. Yet with its peculiar ethno-religious policies elevating one group above all others, Israel is increasingly abnormal at a time when almost all other political democracies have been putting such distinctions behind them. Herzl envisioned a state that would draw Jews like a magnet, yet more than half a century after Israel’s birth, most Jews continue to vote with their feet to remain in the Diaspora, and an increasing number of Israelis prefer to live abroad. Israel was supposed to serve as a safe haven, yet it is in fact one of the more dangerous places on earth in which to be Jewish….

…Under normal conditions, Israeli secularists would forge alliances not only with like-minded Palestinians but with others farther afield. But Zionism interferes not only by plunging society into a permanent state of war but by imposing a kind of conceptual prison. If not forbidden, contacts across religious lines grow very complicated in a “faith-driven ethno-state.” “You don’t understand,” educated, secular Israelis say when European and American friends criticize the latest Israeli outrage. “You don’t know what it’s like to live in a society where a bomb could go off any minute. You don’t know.” But that is exactly the point. The purpose of Zionism, and of nationalism in general, is to impose a barrier between one group and another, to limit contact and impede understanding. By emphasizing one aspect of human experience, the ethno-religious in the case of Israel, at the expense of all others, it hobbles communication with those outside the fold. The personality is truncated, and political options are reduced. Instead of freely deciding what is to be done, people are forced to follow the logic imposed on them by the state. Hounded by rabbis, terrorized by suicide bombers, hemmed in by nationalism, Israelis see no alternative but to throw in their lot with a strongman like Sharon. The logic is irresistible but suicidal–unless someone can figure a way out of the ideological cage.

READ THE ENTIRE ARTICLE IN THE NATION

Another view: “The One State Solution” by Mazin Qumsiyeh

And another: “In memory of Edward Said: the one-state solution” by Ibrahim Halawi (2014)

And one more,  “The ‘Two-state Solution’ Only Ever Meant a Big Israel Ruling Over a Palestinian Bantustan. Let It Go,” Opinion by Jeff Halper (2018)

Birthright: Not Just a Free Trip (From If Not Now)

We can no longer allow a free trip that hides the truth be synonymous with being a young Jew in America. Today we’re launching a new campaign, Birthright: #NotJustAFreeTrip

Take action by adding your name to our petition demanding Taglit-Birthright Israel tell the truth about the Occupation >> http://bit.ly/DemandBirthrightTellTheTr…
Learn more about our campaign: www.NotJustAFreeTrip.com

Targeting the most vulnerable: children in detention in the US and Palestine

Palestinian children arrested in Jerusalem, from the Addameer Prisoner Support and Human Rights Association site
More than 15,000 children have been detained when they tried to cross the southern border of the United States unaccompanied

 on 

When kids are brown does anyone care?

Americans are grappling with the incarceration of 10-year-olds and the concept of “tender age detention centers” while morally bankrupt politicians wring their bloodied hands. As courts begin to respond, many folks across the political spectrum are wondering, “What happens to the children caught in this catastrophe?” Interestingly, there is much we can learn from research in the US and from the Israeli experience with regard to children and prisons. The US and Israel both perceive themselves as enlightened “western democracies,” yet both have high incarceration rates, particularly for children of color, sometimes involving the same global prison industries.  In both countries, these kinds of children are perceived as the “other,” the “enemy,” the “invading hordes ready to destroy America,” the “Muslim terrorists seeking to kill Israelis.” They are presented as less human and less deserving than white and/or Jewish children and less likely to evoke an empathic reaction….

….The UN Convention on the Rights of the Child states that children should not be deprived of liberty unlawfully or arbitrarily and that arrest, detention, or imprisonment should only be used in extreme circumstances for the shortest period of time.  Ironically, the US is the only country in the world that has not signed the treaty as reported by the ACLU.

But signing the treaty is clearly not enough. According to Defense of Children International-Palestine, last year an average of 310 Palestinian children were imprisoned for “security offenses” each month, with 60 children 12 to 15 years of age. An estimated 700 children are prosecuted each year in military courts with a 99+% conviction rate. The most common charge is stone throwing which can result in up to 20 years in prison. There have been multiple reports of physical, sexual, and verbal abuse during arrest and interrogation, with 74.5% of children reporting physical violence during arrest and 62% reporting verbal abuse, intimidation and humiliation. Solitary confinement during interrogation has been documented, with an average period of 12 days. The Israeli military courts also put children in administrative detention for months, basically imprisoning them without charges or trial.

To be absolutely clear on this, if a Jewish Israeli child was caught throwing stones at a PA security officer or a Palestinian farmer harvesting his olives, he would not end up in detention.  Indeed, if he was from certain Jewish settlements, he would be celebrated as a hero. Such is the justice under military occupation. Jewish children live under civil law and of course are not viewed as the enemy….

READ THE ENTIRE ARTICLE

Palestinian Christians and Muslims call on faith communities to help end the occupation

Palestinan Christains and Muslims marched together to the Church of the Holy Sepulchre in protest to a new Israeli Tax policy and a proposed property law which caused Christian leaders to shut the doors of the church Sunday in protest.

Then the Lord saw it, and it displeased Him that there was no justice. (Isaiah 59:15b)

As he approached Jerusalem and saw the city, he wept over it. (Luke 19:41)

Christ the Saviour (Pantokrator), a 6th-century encaustic icon from Saint Catherine’s Monastery, Mount Sinai. NB – slightly cut down

We the undersigned, a group of Palestinian-American Christians from several church traditions, call on all faith communities to:

  • Denounce the Trump administration’s decision to recognize Jerusalem as the capital of Israel and the decision to move the U.S. Embassy to Jerusalem.
  • Lift up, in your places of worship, the plight of Palestinians, Muslims and Christians alike, recognizing that Israeli policies of occupation and apartheid are leading to the virtual extinction of the indigenous Christian population in Palestine.
  • Recognize the urgency of ending Israel’s genocidal siege and attacks on the entire Palestinian hostage population of the Gaza Strip.
  • Continue to use economic pressure as well as other nonviolent means to compel Israel to end its apartheid practices and policies against the Palestinian people.

We express deep concern at the increasingly hostile direction of Israeli policies and actions, emboldened by the equally aggressive foreign policy stance of the Trump administration toward the Palestinian people. President Trump’s recognition of Jerusalem as Israel’s capital is the final nail in the coffin of the so-called “peace process,” which has now been unmasked as a farce, exposing the United States not as an “honest broker” but as Israel’s unquestioning advocate. There is little doubt that the Trump administration’s Jerusalem decision, although condemned by the overwhelming majority of the international community, will encourage Israel to act with even greater impunity.

The Israeli occupation of East Jerusalem, as well as the rest of the West Bank, Gaza, and the Syrian Golan Heights, is now in its fifty-first year, the longest military occupation since the end of the nineteenth century. Palestinian Christians and Muslims are calling on the church to use its influence to end the occupation.

Since its occupation of Arab East Jerusalem in 1967, Israel has consistently followed a policy aimed at confining the city’s Palestinian population to ghettos surrounded by a ring of expanding Jewish settlements. It annexed the city and its suburbs into a much-expanded “greater Jerusalem,” and isolated it from the rest of the occupied Palestinian territories. This separation of Jerusalem from the rest of the West Bank has resulted in grave economic and social consequences for all Palestinians in the occupied territories, because East Jerusalem has been the economic and spiritual heart of the Palestinian territories. Even the U.S. State Department recognized in a 2009 report  that “many of [Israel’s] policies in Jerusalem were designed to limit or diminish the non-Jewish population of Jerusalem.” Palestinian Jerusalemites complain that conditions are far worse now.

Last year, a Palestinian mass protest forced Israeli authorities to retreat from a decision to impose obtrusive “security measures” in the form of metal detectors at the entrances to the Muslim holy sites of the Dome of the Rock and the Al-Aqsa Mosque. Christians joined their Muslim brothers and sisters in peaceful protest, some praying shoulder-to-shoulder in the streets surrounding the mosques. More recently, it was the turn of the Christian communities to experience a serious attack on their freedom to worship, in the form of debilitating Israeli taxes on church properties. A protest letter signed by the Patriarchs and Heads of Churches in Jerusalem strongly condemned this decision as a departure from the centuries-old tradition of tax exemptions for places of worship, under both Muslim and Christian rule. Church leaders closed the Church of the Holy Sepulcher for several days in protest, marking only the second time to close this sacred site.

Palestinian protests and international pressure have since compelled Israeli authorities to suspend the legislation in question. However, Palestinians are rightly concerned that Israel will continue to find ways to weaken Palestinians’ control of their land and property. Many are concerned about Jerusalem as the birthplace of Christianity: will it become a city with Christian shrines and cathedrals but devoid of the native Christian population?

On Friday, March 30th, Israel committed a massacre in the Gaza Strip, where Palestinians were engaged in a demonstration on Land Day. This annual event commemorates the killing, in 1976, of six unarmed Palestinians in the Galilee who were protesting against the confiscation of their lands. The Gaza demonstrators were protesting against the genocidal conditions that Israel has imposed on the territory of two million inhabitants over the past eleven years; most importantly, they were expressing their right of return to their lands and villages from which the Israeli forces expelled them in 1948. The peaceful protest was interrupted by the Israeli army, which used tanks and militarized drones as well as over 100 well-hidden snipers. Violence began by the Israeli forces who shot a farmer working on his land. This served as incitement to a few protestors—out of a total of about 30,000 peaceful demonstrators, to engage in throwing stones from behind a large, barbed wire fence. The unarmed Palestinians’ actions did not come anywhere close to endangering the Israeli forces. Eighteen Palestinians were shot dead and hundreds of men, women, and children were wounded.

These events occurred on Good Friday, when the Christian world was mourning the crucifixion of Jesus. As the injustices and human rights violations keep piling up against the Palestinian people, we call on all churches and faith communities to take bold steps to end these grave injustices. As Martin Luther King, Jr. said, “Faith is taking the first step up even when you don’t see the whole staircase.”

Signatories

Endorsers

  • American Muslims for Palestine
  • Israel-Palestine Mission Network, Presbyterian Church USA
  • Franciscan Action Network
  • Friends of Sabeel, North America
  • Mennonite Palestine-Israel Network
  • Pax Christi Metro DC-Baltimore
  • Pax Christi USA
  • Palestine-Israel Network of the Christian Church (Disciples of Christ)
  • Palestine-Israel Network of the  Episcopal Peace Fellowship
  • Palestine-Israel Network of the United Church of Christ
  • United Methodist Kairos Response- Steering Committee
  • Kairos USA

(as published in Mondoweiss on April 26, 2018)

Why Palestine Matters, The Struggle To End Colonialism (book & website)

Why Palestine Matters, The Struggle To End Colonialism, contextualizes the liberation struggle of the Palestinian people within other global justice struggles. With a foreword by Richard Falk, former UN Special Rapporteur of Human Rights in the Palestinian Territories, the book is grounded in international law and brings Palestine into focus through a lens of intersectionality, calling all those who struggle for justice against oppression to consider the challenge of seeing Palestinians in the context of other justice struggles. Why Palestine Matters demonstrates that the project of human emancipation is not limited to Palestine, but it also cannot proceed without Palestine. The book is a 108-page, full-color publication with visuals on every page, a discussion guide, and maps. A companion website features enhanced resources for study, including video clips and discussion guide: WhyPalestineMatters.org. Published by the IPMN.org, The Israel Palestine Mission Network of the Presbyterian Church (U.S.A.) whose General Assembly mandate engages them “toward specific mission goals that will create currents of wider and deeper involvement with Israel/Palestine.”